Osho Quotes on Death

 

 

 

You think about death and you become disturbed by small things: a headache, an ant crawling on your body. You become distracted by such small things, small discomforts -- and you talk about death. Maybe you don't know what death is; maybe you have only heard the name. And you have seen people dying, but you yourself have never seen death. In fact, when a person dies you see him Lying in repose -- silent, relaxed, with no discomfort. You think death is not a discomfort? You are seeing only a dead person; you have not seen his inner misery, you have not seen his inner conflict. You have not seen his inner struggle with death. You have not seen his inner anguish and turmoil. You just see the dead body -- painted, dressed well, washed, cleaned.

 

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Only a person who has enjoyed his life becomes capable of enjoying his death. And if you are capable of enjoying your death, you have defeated death. Then there is no more birth for you and no more death for you -- you have learnt the lesson.

 

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Live deeply, live totally, live wholly, so when death comes and knocks at your door you are ready -- ready like a ripe fruit to drop. Just a small breeze comes and the fruit drops; sometimes even without the breeze the fruit drops from its own weight and ripeness. Death should be like that. And the readiness has to come through living.

 

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The secret is, start living more fully, more totally. Be more alert so that you can find within yourself something that is unreachable by death. That is the only shelter, the only security, the only safety. And if you want to help your friends and family, let them become aware of this secret.

 

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While you are alive, be so alive that even death when it comes cannot kill you. A really alive person transcends death. Death happens only to dead people. Let me repeat it: Death happens only to dead people; who are already dead, only to those people does death happen. A really alive person transcends death, goes beyond death. Death comes, but misses the target. How can you kill a person like Buddha? How can you kill a person like Jesus? How can you kill Krishna with his flute on his lips? -- impossible. Death itself will start dancing around him! His life is so abundant that death itself will fall in love with him.

 

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Because of our mind we always divide everything into opposite polarities. Delusion and enlightenment, night and day, birth and death, they are all one process but the mind cannot conceive it. It is intrinsically incapable of conceiving of the oneness of life and death, of light and darkness.

 

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When death knocks at your door, all your certainties will be simply riddles and foolish. Don't cling to any certainty. Life is uncertain -- its very nature is uncertain. And an intelligent man always remains uncertain.

 

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A man of realization knows there is no death. Death is a fiction, you have never died. Yes, you have changed your form many times. You have changed your house many times, many times. But you have never died. Have you ever seen yourself dying? It is always somebody else who dies.

 

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The whole function of the master is to create such energy, such a magnetic force that you are pulled in and slowly, slowly start disappearing. And a point comes when you have become one with existence. This I call real death.

 

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Birth and death are simply devices, because neither birth is true nor death is true. We have been before birth, so how can birth be true? And we will be after death, so how can death be true? Only one thing is true: the consciousness that comes with you through birth and goes with you through death — perhaps birth is a door, and death too! Perhaps they are the same door, just your direction is different.

 

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At the moment of death all your knowledge of the world will be lost into thin air. Only one thing will go with you, and that one thing is being constantly ignored — that is your self-knowledge, your self-realization. In fact, this is the only ignorance — ignoring yourself.

 

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It is always death that comes before your desires are fulfilled. Even if you live for a thousand years your desires are not going to be fulfilled.

 

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Life is spread out over a long time -- seventy years, one hundred years. Death is intense because it is not spread out -- it is in a single moment. Life has to pass one hundred years or seventy years, it cannot be so intense. Death comes in a single moment; it comes whole, not fragmentary. It will be so intense you cannot know anything more intense. But if you are afraid, if before death comes you have escaped, if you have become unconscious because of the fear, you have missed one of the golden opportunities, the golden gate. If your whole life you have been accepting things, when death comes, patiently, passively you will accept and enter into it without any effort to escape. If you can enter death passively, silently, without any effort, death disappears. When Krishna, Christ, Buddha, Mahavir say you are deathless, they are not talking about a doctrine, they are talking about their own experience.

 

This can happen here in this camp also, because samadhi is death, dhyan is death, meditation is death. Many times there will be moments when you will suddenly feel you are dying. Don't escape, allow it to happen. If you allow it to happen, death has gone, death is there no more, and the inner flame, beginningless, endless, has come into being. It has always been there, now you can feel it. So this should be the sutra. With fear, hate, jealousy, anything whatsoever, don't create a problem out of it. Accept it, allow it, pass through it, and you will defeat all suffering, all death. And you will become a Jaina- a victorious one.

 

You die in misery. Only a few people die blissfully. And when death becomes a bliss, it is a samadhi. When death is a relaxation...real relaxation. Deep inside you surrender, you welcome. You have known life, now you want to know death also. You have lived life, you have enjoyed it. A great trust has arisen in you about life -- and you know death is the culmination of life, the crescendo. It must be beautiful! When the whole journey has been beautiful, why not the goal? There is no reason to be afraid. When the whole journey has been such a tremendous joy, why not the end? It is the culmination. You have come home. You welcome, you are ready to embrace death. You relax, you simply slip into death.

 

And that's the moment! If you can die without any fight, you don't die -- and you are never born again. You have simply slipped out of the body confinements -- of the world. You live! -- you live eternally. But then you live as an unembodied existence, with no limitations, with no boundaries. Body gives you a boundary. Death takes away all boundaries from you. Body gives you a definition, makes you a man or a woman, makes you ugly or beautiful, makes you intelligent or unintelligent, makes you this and that -- body gives you definition. Death takes all definitions away. It simply leaves life undefined.

 

Life undefined is what God is. But to know this death you will have to know life well. So if you can accept my suggestion: next time when a beautiful moment passes by, think in terms of life -- "What a beautiful moment to live and dance and be alive!" Then one day when death comes, you will say the same to death: "What a beautiful moment to die!"

 

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Once you are afraid of death you are bound to be afraid of life. That`s why I am talking about this Hasidic approach. The whole approach consists of methods, ways and means of how to die -- the art of dying is the art of living also. Dying as an ego is being born as a non `ego; dying as a part is being born as a whole; dying as man is a basic step towards being born as a God.

 

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Start dying each moment to the past. Clean yourself of the past each moment. Die to the known so that you become available to the unknown. With dying and being reborn each moment you will be able to live life and you will be able to live death also. And that`s what spirituality is really all about: to live death intensely, to live life intensely; to live both so passionately that nothing is left behind unlived, not even death. If you live life and death totally, you transcend. In that tremendous passion and intensity of life and death, you transcend duality, you transcend the dichotomy, you come to the One. That One is really the truth. You can call it God, you can call it life, you can call it truth, samadhi, ecstasy, or whatsoever you choose.

 

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Death is an organic, integral part of life, and it is very friendly to life. Without it life cannot exist. Life exists because of death; death gives the background. Death is, in fact, a process of renewal. And death happens each moment. The moment you breathe in and the moment you breathe out, both happen. Breathing in, life happens; breathing out, death happens. That`s why when a child is born the first thing he does is breathe in, then life starts. And when an old man is dying, the last thing he does is breathe out, then life departs.

 

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Breathing out is death, breathing in is life -- they are like two wheels of a bullock cart. You live by breathing in as much as you live by breathing out. The breathing out is part of breathing in. You cannot breathe in if you stop breathing out. You cannot live if you stop dying. The man who has understood what his life is allows death to happen; he welcomes it. He dies each moment and each moment he is resurrected. His cross and his resurrection are continually happening as a process. He dies to the past each moment and he is born again and again into the future.