• Insecurity is beautiful. And the day you know insecurity is beautiful, you have know the wisdom if insecurity.
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Deva means divine; the word ’divine’ comes from the same root as ’deva.’ Basir is a sufi name for God – it means: all seeing. Your full name will mean: a divine way of seeing. Ordinarily what we see may not be there. It may be just our minds projecting something from the within. We see what we believe; our belief creates our vision. That is an undivine way of seeing. If you look into facts with a prejudiced mind, you will never find the reality. You will always impose your opinion upon the facts. And the facts are very polite, very humble, very liquid. you can give them a mold, a form. They take the shape of your mold very easily.

 

That’s why there are so many philosophies in the world, so many ways of seeing things. And each philosophy thinks it has arrived, that it has found the solution to all problems, that it has found the remedy. And each philosophy claims ’This is the truth, the ultimate truth.’ But no philosophy has it, no philosophy can have it, because philosophy is basically speculation. It is a game of words, logic, thoughts. It is creating a system out of thinking and then imposing the thinking on reality. And because reality is very polite, it is always ready to oblige you. So whatsoever you want to see, you will see. This is undivine seeing.

 

Divine seeing is seeing without any prejudice, seeing without any preconceived thought, seeing without any concept – just seeing, pure seeing, with no idea. Nothing is being imposed. Your eyes are empty; then they are divine. You are not trying to prove something. You have not decided beforehand, you don’t have any a priori mind. In fact, you don’t have any mind. The eyes are just open like a mirror, ready to reflect whatsoever is the case. Only then does one arrive at truth. And that’s the difference between philosophy and religion.

 

Philosophy is nothing but a mind game. Religion is a totally different thing: it is approaching reality without the mind. It is putting the mind aside; it is looking direct, immediate. Then the reality is tremendously beautiful… and that reality is God.

 

So God can never be found by a person who believes. Believers never find God – their very belief becomes the hindrance. And so is the case with the non-believers, because they only believe in the opposite. Non-believers are as much believers as the believers. Their beliefs are different: one believes that God is, one believes that there is no God, but both are beliefs. Between the catholic and the communist there is no difference. Between the hindu and the mohammedan there is no difference… just different beliefs.

 

The real seeker gets rid of all kinds of beliefs – theistic, atheistic. He simply gets rid of the whole mind-accumulated past. He simply drops the whole baggage. He looks with empty eyes. The real seeker is always an agnostic; he says ’I don’t know.’ And all real search starts from that point, when you can say totally, honestly, existentially ’I don’t know.’ That is the greatest beginning, the only beginning in fact, and then your eyes are capable of seeing the truth. One has to approach truth naked, with no clothing of thought, belief, philosophy, consolations, prejudices, conditionings.

 

This is the meaning of your name: start dropping beliefs. And I am not saying to move to anti-belief, no; I am simply saying be without belief. And then reality is so close, just by the corner – once you are ready to reflect, to reflect it as it is.

 

- Osho, “The 99 Names of Nothingness, #27”

 

 

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    on Difference between hearing and listening

    LISTEN, SAYS PYTHAGORAS. Down the ages the Masters have always been saying: Listen. But what you do at the most is you hear — you don’t listen. And there is a tremendous difference between these two words. Hearing is very superficial. You can hear because you h...
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    Become more and more loving and more and more capable of listening to existence

    Prem means love, Sami is a sufi name for God – it means: the all-hearing one. Your full name will mean: a loving capacity to hear all. And if one can really hear, nothing else is needed. If one can hear the wind passing through the trees, that is gospel. If one...
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    What is the difference between looking and seeing?

    Question 3: What is the difference between looking and seeing? There is a great difference. Looking means you are looking for something; you have already some idea to look for. You come here and you say, “I am looking for Teertha” — then you have an idea. Then ...
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    Divine seeing is seeing without any prejudice

    Deva means divine; the word ’divine’ comes from the same root as ’deva.’ Basir is a sufi name for God – it means: all seeing. Your full name will mean: a divine way of seeing. Ordinarily what we see may not be there. It may be just our minds projecting somethin...
    CategoryListening, Seeing
    Read More
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    We don’t live in the same world, because our ways of seeing are different. There are as many worlds as there are people

    Deva means divine, Khabiro is a sufi name for God. It means: one who sees, the cognizant one, the seeing one. The full name will mean: the divine vision, a divine way of seeing things. And it all depends on how you look at the world. It is your seeing that dete...
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    Metaphysical questions are meaningless as far as inner inquiry is concerned. Intellectual questions are meaningless

    Question 1: Does God Exist? Something about right inquiry…. Before you ask something, it will be good to know what is meant by right questioning. Every question is not a right inquiry, because as far as the inner dimension is concerned you can ask many, many, q...
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    on Right way of Reading Gita, Koran or Bible

    Question : Osho, You say that mind’s substance is memory and information. Does reading therefore inflate and invigorate the mind? It depends. It depends on you. You can use reading as a food for the ego. It is very subtle. You can become knowledgeable; then it ...
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    Don’t listen to my words, they are just playthings. Listen to me in deep silence, in deep awareness.

    Question 5: I used to come out of the morning discourses feeling inspired and invigorated. Now i am usually drained. I want to be alone and i go home and sleep for a couple of hours. Why is this? You must have been using the discourses as drugs. Otherwise why s...
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    Listening is a deep participation between the body and the soul

    Anand means blissful, shravan means listening – blissful listening. And there is a difference between hearing and listening. If one is not deaf, one hears; it is the physical part of listening, the gross part. But if you are not listening attentively, if you ar...
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    Once you know how to listen, in deep receptivity, sensitivity, you are not there. The listener is not there, only listening.

    Question 2: If i can truly experience the music of the fluteplayer, can that be on the same level as the experience you wish to occur with you? I am thinking of the sufis: i see, but i do not see. i am behind a glass wall. The object is irrelevant. Only the sub...
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    A man who has forgotten words, he is worth talking to

    A man who has forgotten words, he is worth talking to, because he has the innermost reality, the center of being within him. He has the message. His silence is pregnant. Your talking is impotent. What are you doing when you talk? You are not saying anything in ...
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    on Art of Listening

    Mahavira has described four starting places from which you can reach the other shore. Of these, two can be understood: that of a sadhu and that of a sadhvi, a holy man and a holy woman. The other two seem more difficult: that of a shravaka and shravika. Shravak...
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    The words are just like shells: hidden behind them, I am sending you great messages

    Question : So many times i can’t understand your words because the sound of your words showers on me, your sound strikes me with energy, filling me, and as a shock, i feel in my spinal cord thrills, waves and vibrations. should i be carefully aware for the mean...
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