Unless you become mindful, it will go on repeating like a wheel. That's why Buddhists call it the wheel of life and death - the wheel of time. It moves like a wheel: birth is followed by death, death is followed by birth; love is followed by hate, hate is followed by love; success is followed by failure, failure is followed by success. Just sec!

 

If you can watch just for a few days, you will see a pattern emerging, a wheel pattern. One day, a fine morning, you are feeling so good and so happy, and another day you are so dull, so dead that you start thinking of committing suicide. And just the other day you were so full of life, so blissful that you were feeling thankful to God that you were in a mood of deep gratefulness, and today there is great complaint and you don't see the point why one should go on living. And tomorrow again that blissful moment will come. The cherry blossoms will come again, and there will be fragrance and the singing of birds, and the sunlit days... and AGAIN the cloudy days, and the dark nights of the soul. And it goes on and on, but you don't see the pattern.

 

Once you see the pattern, you can get out of it. Once you see the pattern, that it goes on and on mindlessly, it does not need you.... People ordinarily think that when they are angry, somebody has created the anger in them. That is utterly wrong! Even if you were alone and there was nobody, you would have been angry in that moment. That has something to do with your inner wheel, with your inner periodicity, inner rhythm - it has nothing to do with somebody outside.

 

The outside is just an excuse, because it is so ugly to think, "I am creating my anger myself." The excuse feels good, it relieves you of a burden. Then some day, meeting a friend, you feel so happy and you think, "The coming of the friend has made me so happy" - that too is false. Even if you were sitting alone in that moment, you would have been happy.

 

That is one of the great realizations that comes to people who move into isolation for a few days.

 

That's a good meditation, to move into isolation for a few weeks and just to be alone for a few weeks.

 

You will be surprised! Out of nowhere... one day you are feeling good - nobody is there and nobody has done anything to you. And one day you are feeling so bad. One day you are dancing, another day you are crying. And then you can see that you create your own states.

 

Once this is seen you stop throwing responsibilities on others and life becomes a different life.

 

Otherwise, we are all throwing our responsibilities on others. We are making others feel guilty: "It is because of you that I am angry or sad." And naturally the others have to accept it because they are doing the same thing themselves. And they have to accept it for another reason too, because sometimes they are praised because they make people happy too.

 

Once you know that you can't make anybody happy, you have never made anybody happy, and nobody can make you happy and nobody can make you unhappy - once this insight has become settled in your heart, you will never be throwing responsibility on anybody. All struggle, futile struggle, disappears. Then you know that you have an inner wheel that goes on moving. Sometimes one spoke is on top, sometimes another spoke comes on top.

 

And it moves MINDLESSLY, remember. So the only way to get out of it is mindfulness. It is a robot; it is a mechanical thing; it is an automaton. So ALL meditations are nothing but de-automatization.

 

All the processes that have become automatic in you have to be de-automatized. Anything that de-automatizes helps immensely.

 

For example, you walk at a certain pace. Buddha told his disciples: Walk slowly; change the pace.

 

Just walk very slowly. And suddenly you will be surprised: if you walk slowly, you become aware of your walking. In fact, you can walk slowly only if you remain aware. The moment you lose awareness, you will gather speed; then you will become again an automaton.

 

Buddha's meditations are to make you aware about life's activities. Eating, eat with full awareness; chew with awareness of what you are doing. Walking, each single step has to be taken with full awareness of what is happening, what you are doing. Not verbally! but there has to be a consciousness behind: "I am raising my left foot" - not that you have to repeat it, "I am raising my left foot." That is stupid. There is no need to repeat it. But you can watch it: "I am chewing. I am standing under the shower. The water is cool. It is too hot and the body is perspiring." Not that you have repeat these words: you have just to be watchful. Then slowly slowly a new integration happens in you, a mindfulness arises. That mindfulness can take you out of the wheel - nothing else.

 

LOOK AT THE CHERRY BLOSSOMS!

THEIR COLOUR AND SCENT FALL WITH THEM,

ARE GONE FOR EVER,

YET MINDLESS

THE SPRING COMES AGAIN.

 

And how many times has it not happened to you? You had fallen in love with a woman or with a man, and then there was great frustration and great misery, and you suffered and there was anguish, and you thought you were finished for ever - never again! And after just a few days, again the spring comes, again you are feeling love blossoming in you, again you are falling into the same rut and routine. Again you are saying the same stupid things to another woman. Again you are whispering those sweet nothings, and you are hearing those sweet nothings. And again you are in a dreamworld, and you have completely forgotten the old experience.

 

And this will happen again and again! The spring goes on coming. Don't think you are very much different from a cherry tree. You are angry - and this is so about all your moods - you are angry and you feel the fire of it and the poison of it and the destructiveness of it, and you suffer. And you decide, "No more again. It is ugly and it is foolish and it is a sheer wastage of energy. So why should I be in anger again?" And you decide, and you decide very strongly, "This is the last time. Now I am going to avoid." And one day, mindlessly, it comes again. Just a small thing triggers it, and you are again on fire, again red, again doing destructive things. And later on you will remember. You will become mindful, but always later on. Then it is of no sense, no meaning. It is impotent.

 

Mindfulness means in the moment. Everybody is wise when the moment has passed, remember this. Really wise are those who are wise in the moment. When something is happening - you are sad - this is the moment to become so watchful that you are unbridged from sadness, that you are disconnected from sadness; that sadness is there, you are here, and there is no connection. You are no more identified. You are simply seeing it.

 

You are not sad, you are the seer. Then you are wise.

 

When sadness has gone, then you think, "It was not good to become sad. It was so trivial, so foolish; there was no meaning in it. Next time I am not going to become so sad. There is no point." But you will become sad again because awareness can be practised only in the moment. This repentance is not on the right track.

 

Everybody repents, and things go on happening the same way they have always been happening.

 

There is such a vicious circle that sometimes you think you are doing the opposite and you are not really doing the opposite but the same thing.

 

An angry person can decide, "I will never be angry," and can go on repressing anger. Then by repressing anger, one day he has so much anger that it is uncontrollable, it explodes. If he had not repressed, he may not have been so angry. Now he is more angry because he tried not to be angry.

 

And man moves in such a mindless way that you cannot imagine. Just the other day I was reading a story by Raymond M. Smullyan:

 

Once upon a time there was a hippy. His philosophy of life was that one should NOT amount to something. More specifically, he believed that the three greatest evils which can befall a man are:

 

acquisition of fame, acquisition of wealth, acquisition of prestige. His parents always insisted that he SHOULD amount to something. For years and years they pleaded, cajoled, threatened, argued, and did everything in their power to rid him of this 'childish' notion that one should not amount to something. But the hippy was as adamant and stubborn as his parents - he simply refused to amount to anything.

 

He was not content that just HE should not amount to something - others too needed salvation.

 

And because he knew the secret of salvation he became a great missionary. His mission was to save the whole world from amounting to something. He became a passionate preacher of his gospel, and soon he was considered to be a great prophet by other hippies. He travelled much and delivered speeches On why people should not amount to something, and his speeches were utter masterpieces of eloquence. His ideas spread further and farther from home, and finally a great book publisher knocked on his door and he said, "Your ideas are so unique - why don't you write a book?" The idea appealed to him and then he wrote a book: WHY YOU SHOULD NOT AMOUNT TO SOMETHING.

 

The book spread like wildfire throughout the entire world. Not only were copies bought by all the world's hippies, but also by all parents who were afraid their children might become hippies. After all, the arguments in the book were so ingeniously clever and persuasive that the parents had to master them thoroughly so they could provide counter-arguments for their children.

 

At any rate, in a matter of weeks the boy became a multi-multi-millionaire. Then one day the entire horror of the situation stabbed him like a knife. He exclaimed, "My God! My God! What has happened? of all people, I, I have suddenly amounted to something?! More specifically, I have acquired enormous fame, enormous wealth, enormous prestige. I have betrayed my entire life! Oh, dear God, what can I do? What can I do?"

 

This happens. You can go on thinking that you are doing something else, something contrary. But if you are mindless, something ELSE is going to happen.

 

Your life is not lived by you - it is lived by a very mindless process. You are not really living it: you are being lived by a mindless existence. You are born, you are young, you become old; you have emotions, ideas - and they all are happening in you just like the cherry blossoms. And you go on repeating the same, year in, year out; you go on moving in a wheel. To see it, to see it totally, to see it as it is, is Buddha's way of becoming aware.

 

The vicious circle of birth and death has to be broken, but it can be broken only if you start looking into things which happen to you in a detached way, in a non-passionate way. What scientists call 'a detached observation' is really a Buddhist discovery. Scientists have been trying this only for three hundred years - in their labs they simply watch, without any prejudice, without for or against. They simply note down the facticity of it. But this is an ancient Buddhist meditation: the same way one has to watch one's own mind, one's own mind's functionings, structures, and slowly slowly you start becoming aware of a wheel that goes on moving inside you. And you are not moving the wheel; it moves on its own. The spell can be broken only if in this mechanical process of life something of awareness penetrates.

 

De-automatize yourself.

 

- Osho, "Take It Easy, Vol 1, #7"