Osho Quotes on Sannyas

 

 

 

That is the meaning of my SANNYAS: be in the world but don't be of it. And, nothing is of worth if it is not done through love.

 

-Osho, "The Beloved, Vol 1"

 

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That's what sannyas is all about: the art of living in the world without being part of it, the art of living life without being identified with it. That's what real let-go is. The old sannyas is that of indifference. Exactly that is the word used in the old scriptures: a sannyasin becomes UDASIN -- indifferent to all that is -- VAIRAGYA. He becomes cold and detached. He escapes from the world of duality. He moves into a monastery or into the Himalayan caves, lives alone, lives without joy, without sadness.

A kind of death he lives: he is already in his grave, he lives not. His life is not worth calling life. He has fallen below humanity; he is closer to the animals than to human beings. Hence his search for the caves, forests, jungles, mountains, deserts -- he is afraid of being with human beings. He wants to fall below human beings, because human beings are bound to be divided by this great polarity, positive and negative, and he is afraid of it.

But the real sannyasin -- the sannyasin of my vision -- lives in the world, in the thick of it, in the dense world. He renounces nothing. He lives life as totally as possible, because if God has given life it means there is something to attain through it. Only by living it can it be attained, only by living it is there something to be learned. Transcendence has to be learned; that is the great gift of life.

 

-Osho, "The Dhammapada, Vol 4"

 

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The second kind of sannyas -- the kind I am introducing into the world -- is not one of formal renunciation. In fact, I never use the word 'renunciation' at all. I say: Sannyas is rejoicing. Rejoice in life, in love, in meditation, in the beauties of the world, in the ecstasy of existence -- rejoice in everything! Transform the mundane into the sacred. Transform this shore into the other shore. Transform the earth into paradise.

 

-Osho, "The Dhammapada, Vol 6"

 

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Life is so simple that if one is courageous enough to live it, mind can be abandoned completely. And to abandon the mind and to live life spontaneously is what I call sannyas.

 

-Osho, "Beyond Enlightenment"

 

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Remember this: while you are flowing and young, that is the moment of sannyas, that is the moment of offering yourself to God. Don't postpone it. All postponement is dangerous, because with the very idea of postponing there is no end to it. You will go on postponing.

 

-Osho, "Come Follow To You, Vol 4"

 

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Sannyas should be available to everybody. The whole country must be able to become sannyasins, but that is possible only if you can be a sannyasin in ordinary life -- if you can go to the office, if you can work in a shop, if you can be a laborer, or a teacher, or a doctor, or an engineer and still be a sannyasin.

 

-Osho, "A Bird on the Wing"

 

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Sannyas is a suicide of the mind, so is meditation, so is wisdom. These are different names for the same phenomenon, different aspects of the same diamond.

 

-Osho, "Be Still and Know"

 

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Sannyas simply means a quantum leap into the unknown. The mind lives in the   known; it moves within the known. It goes in circles, round and round; it is repetitive. It cannot enter into any communion with the new, with the unknown, with the unknowable. Sannyas is a jump. It is like a snake slipping out of its old skin. You must be getting tired of your old skin, you must be dragging it. And you must be seeing people here rejoicing in their new birth. And the longing must be arising in you too:
why not take the jump?

 

-Osho  Tao: The Golden Gate, Vol 1

 

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Initiation into sannyas means that you are breaking away from your past: whatsoever it was -- communist, Catholic, Hindu, Mohammedan -- you are breaking away from your past. You are closing your past completely and starting afresh. This is a resurrection -- a death and a resurrection: the death of the past and the resurrection of something absolutely new, so absolutely new that it has nothing to do with the past; it is discontinuous with the past.

 

-Osho  Zen: Zest, Zip, Zap and Zing

 

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Sannyas means entering into a new world, the world of the no-ego. The ordinary world is the world of egos. The ordinary world is nothing but an ego trip. Sannyas is falling out of those trips, dropping out of those trips and, rather than looking outwards, turning in. That is the only way to know who you really are.

 

-Osho  Darshan Diaries  :  Don't Let Yourself Be Upset by the Sutra, rather Upset the Sutra Yourself

 

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We have to start a new human being. A totally new vision of life has to begin: the life of surrender, the life of let-go. Be in tune with nature; there is no need to fight. Be in tune with other people; there is no need to be ambitious. And be in absolute tune with yourself. Don't divide yourself, don't' become schizophrenic; remain one, integrated, individual. And that's what sannyas is all about: a different lifestyle the lifestyle of let-go.

 

-Osho  Darshan Diaries  :  Don't Let Yourself Be Upset by the Sutra, rather Upset the Sutra Yourself

 

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Sannyas is basically a rebellion about all structures, hence the difficulty to define. Sannyas is a way of living life unstructuredly. Sannyas is to have a character which is characterless. By 'characterless' I mean you don't depend anymore on the past. Character means the past, the way you have lived in the past, the way you have become habituated to living -- all your habits and conditionings and beliefs and your experiences -- that's what your character is. A sannyasin is one who no longer lives in the past or through the past; who lives in the moment, hence, is unpredictable.

 

A man of character is predictable; a sannyasin is unpredictable because a sannyasin is freedom. A sannyasin is not only free, he is freedom. It is living rebellion. But still, I will try: a few hints can be given, not exact definitions, a few indications, fingers pointing to the moon. Don't get caught with the fingers. The fingers don't define the moon, they only indicate. The fingers have nothing to do with the moon. They may be long,

 

they may be short, they may be artistic, they may be ugly, they may be white, they may be black, they may be healthy, they may be ill -- that doesn't matter. They simply indicate. Forget the finger and look at the moon.

 

What I am going to give is not a definition; that is not possible in this case. And, in fact, definition is never possible about anything that is alive. Definition is possible only about something which is dead, which grows no more, which blooms no more, which has no more possibility, potentiality, which is exhausted and spent. Then definition is possible. You can define a dead man, you cannot define an alive man.

 

Life basically means that the new is still possible.

 

So these are not definitions. The old sannyasin has a definition, very clearcut; that's why he is dead. I call my sannyas 'neo-sannyas' for this particular reason: my sannyas is an opening, a journey, a dance, a love affair with the unknown, a romance with existence itself, in search of an orgasmic relationship with the whole. And everything else has failed in the world. Everything that was defined, that was clearcut, that was logical, has failed. Religions have failed, politics have failed, ideologies have failed -- and they were very clearcut. They were blueprints for the future of man. They have all failed. All programs have failed.

 

Sannyas is not a program anymore. It is exploration, not a program. When you become a sannyasin I initiate you into freedom, and into nothing else. It is great responsibility to be free, because then you have nothing to lean upon.

 

Except your own inner being, your own consciousness, you have nothing as a prop, as a support. I take all your props and supports away; I leave you alone, I leave you utterly alone. In that aloneness... the flower of sannyas. That aloneness blooms on its own accord into the flower of sannyas.

 

Sannyas is characterlessness. It has no morality; it is not immoral, it is amoral. Or, it has a higher morality that never comes from the outside but comes from within. It does not allow any imposition from the outside, because all impositions from the outside convert you into serfs, into slaves. And my effort is to give you dignity, glory. My effort here is to give you splendor.

 

All other efforts have failed. It was inevitable, because the failure was built-in. They were all structure-oriented, and every kind of structure becomes heavy on the heart of man, sooner or later. Every structure becomes a prison, and one day or other you have to rebel against it. Have you not observed it down through history? -- each revolution in its own turn becomes repressive. In Russia it happened, in China it happened. After every revolution, the revolutionary becomes antirevolutionary. Once he comes into power he has his own structure to impose upon the society. And once he starts imposing his structure, slavery changes into a new kind of slavery, but never into freedom. All revolutions have failed. This is not revolution, this is rebellion. Revolution is social, collective; rebellion is individual. We are not interested in giving any structure to the society. Enough of the structures! Let all structures go. We want individuals in the world -- moving freely, moving consciously, of course.

 

And their responsibility comes through their own consciousness. They behave rightly not because they are trying to follow certain commandments; they behave rightly, they behave accurately, because they care.

 

Do you know, this word accurate comes from care. The word accurate in its root means to care about. When you care about something you are accurate. If you care about somebody, you are accurate in your relationhip.

 

A sannyasin is one who cares about himself, and naturally cares about everybody else -- because you cannot be happy alone. You can only be happy in a happy world, in a happy climate. If everybody is crying and weeping and is in misery, it is very, very difficult for you to be happy. So one who cares about happiness -- about his own happiness -- becomes careful about everybody else's happiness, because happiness happens only in a happy climate. But this care is not because of any dogma. It is there because you love, and the first love, naturally, is the love for yourself. Then other loves follow.

 

Other efforts have failed because they were mind-oriented. They were based in the thinking process, they were conclusions of the mind. Sannyas is not a conclusion of the mind. Sannyas is not thought-oriented; it has no roots in thinking. Sannyas is insightfulness; it is meditation, not mind. It is rooted in joy, not in thought. It is rooted in celebration, not in thinking.

 

It is rooted in that awareness where thoughts are not found. It is not a choice: it is not a choice between two thoughts, it is the dropping of all thoughts. It is living out of nothingness.

 

- Osho, The Heart Sutra #10, Sannyas: Entering the Stream Q-1