Renounce knowledge! I teach you renunciation of knowledge. I don’t teach you renunciation of the world; that is stupid, foolish, meaningless! I teach you renunciation of knowledge. And a strange thing happens…
I have come across people who have renounced the world. In the Himalayas I met a Hindu fakir — very old, he must have been ninety years old or even more. For seventy years he had been a sannyasin, for seventy years he had lived outside society. He had renounced society, he had not been back to the plains for seventy years. When he was just a young man of twenty he went to the Himalayas, and he had not gone back to the country again. He had never been in a crowd again, but he was still a Hindu. He still thought of himself as a Hindu.
I told him, “You renounce society but you have not renounced your knowledge, and the knowledge was given by the society. You are still a Hindu. You are still in the crowd — because to be a Hindu is to be in a crowd. You are still not an individual; you have not become a nothing yet.”
The old man understood. He started crying. He said “Nobody has said this to me.”
You can renounce the society, you can renounce wealth, you can renounce the wife, the children, the husband, the family, the parents — it is easy, nothing much in it. The real thing is to renounce knowledge. These things are outside you, you can escape from them — but where and how will you escape from something that is inside you, that is clinging there? That will go with you. You can go to a Himalayan cave and you remain a Hindu, you remain a Mohammedan, you remain a Christian. Then you will not be able to see the beauty and truth of the Himalayas. You will not be able to see that virginity of the Himalayas. A Hindu cannot see it, a Hindu is blind.
To be a Hindu means to be blind; to be a Mohammedan means to be blind. You may use different instruments to become blind, that doesn’t matter. One is blind because of the Koran, another is blind because of the Bhagavad Gita, and somebody else is blind because of the Bible — but eyes are full of knowledge.
Buddha says: Nothingness allows intelligence to function.
The word buddha comes from buddhi -- it means intelligence. When you are a nothing, when nothing confines you, when nothing defines you, when nothing contains you, when you are just an openness, then there is intelligence. Why? -- because when you are nothing fear disappears, and when fear disappears you function intelligently. If fear is there you cannot function intelligently. Fear cripples you, paralyzes you.
You go on doing things because of fear; that's why you cannot become a Buddha, which is your birthright! You are virtuous because of fear, you go to the temple because of fear, you follow a certain ritual because of fear, you pray to God because of fear. And a man who lives through fear cannot be intelligent. Fear is poison to intelligence. How can you be intelligent if there is fear? The fear will go on pulling you in different ways. It will not allow you to be courageous, it will not allow you to step into the unknown, it will not allow you to become an adventurer, it will not allow you to leave the fold, the crowd. It will not allow you to become independent, free; it will keep you a slave. And we are slaves in so many ways. Our slavery is multidimensional: politically, spiritually, religiously, in every way we are slaves, and the fear is the root cause of it.
– Osho, “The Heart Sutra, #5”