• When it comes to deciding between your love and your truth, truth has to be the decisive factor.
    - Osho

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Question 1

Beloved Osho,

The other day you were telling us the effects of radioactive matter on the body. but i am feeling and experiencing the radiation of a buddha - an enormous energy radiating from you which not only rejuvenates body-mind continuously, but makes us laugh, dance and celebrate.

Please comment.

 

 

Narendra Bodhisattva, the question that you have asked has been asked for centuries. Perhaps it is one of the oldest questions mankind has raised whenever there was a man who has come to know himself. It was felt around Gautam Buddha, it was felt around Lao Tzu, it was felt around Mahavira, and thousands of others who were more blessed than the ordinary humanity.

 

But it has been felt only by those who were receptive, those who were in deep love; it has not been felt by those who were closed. It has not been felt by those who had come just like spectators - by the curious - but only by the disciples, and more clearly by the devotees.

 

So two things are involved in it. A man who has come to know himself - certainly all the darkness that was within him is no more. He has become purely a luminous phenomenon, and his luminosity is very delicate and very subtle.

 

It is not like the radiation that comes from an atomic explosion. The radiation from an atomic explosion will affect all; whether you are open or closed doesn't matter. The radiation from an atomic explosion is a violent aggression against anyone who comes across it.

 

But the radiation of one who is awakened is a very delicate phenomenon. It is just like a fragrance:

 

if you have the understanding and the courage to receive it, only then will you be able to know it; otherwise, thousands of people passed by Gautam Buddha realizing nothing. They were puzzled why others were feeling so much, why others were in tears of joy.

 

The radiation of the awakened, of the enlightened, is nonaggressive; that is one of the most significant things to be understood. In no way is it going to transgress your individuality unless you invite it, unless you are in a state of welcome, unless you are waiting for it. Unless you are ready to be a host it won't knock on your doors.

 

And naturally, if it does not knock on your doors you will feel that all these people who are experiencing radiation, light, joy, seem to be a little strange, because the majority of humanity has not felt it. The majority of humanity is completely closed - not even a single window of the heart is open.

 

It is almost the same as if a blind man denies that there is sun and there is light. As far as he is concerned, he is right. He has never seen the sun and he has never seen the light.

 

I have told you the most illuminating story, about Gautam Buddha and a blind man. It contains so much that if you can comprehend it in its totality, it may help you to open your eyes, to open your heart.

 

A blind man was brought to Gautam Buddha, and the people who had brought the man told Buddha, "This man is not only blind, he is a genius in logic, in argumentation. We all know there is light, we all know there is sun, there is moon, there are stars, but we cannot convince this man. He lives in our village and he argues so well against all of us that sometimes we start thinking that perhaps we are deluded.

 

"His arguments are very strong. He says, 'I am absolutely willing to accept your sun, your moon, your stars, your light - but just let me touch your light. I want to feel it. If touching it is difficult, let me smell it. If that too is difficult, beat it like a drum so I can hear the sound of your light. Or I am ready even to swallow it, to have some taste of it.

 

"'But unless at least one of my four senses is convinced, I can only say to you that you are in an illusion. And moreover, I feel that you want to humiliate me by declaring this stupid idea about light, so that you can claim you have eyes and I don't have eyes. You want simply to insult me.'"

 

Hearing that Gautam Buddha was passing by the nearby village, they rushed there. They thought that perhaps this would be the only moment, the only chance and opportunity to take this blind man to a man who is ultimately awakened and may be able to convince him about light. If he fails, then there is no hope.

 

Gautam Buddha laughed and he said, "As far as I am concerned, I absolutely agree with the blind man, because he confirms my attitude about truth. Unless you experience it, don't believe it. And because he cannot experience light, it does not matter whether light exists or not; he is absolutely correct not to believe in it. Every belief is far more dangerous than blindness, because every belief is spiritual blindness."

 

The blind man for the first time could not believe that somebody of the status of Gautam Buddha would support him. Tears came from his blind eyes. Gautam Buddha said, "Don't be worried. I have the best physician of the land with me." A great king, Prasenjita, had offered Gautam Buddha his own personal physician, because he was fragile, old, and he needed somebody to look after him.

 

So Gautam Buddha said, "Don't be worried. I will call the physician; he is just in another camp. Let him treat you. You don't need an awakened man, you need a physician, talented, a genius, because no other argument can convince you. And you should not be convinced by any other argument."

 

The blind man was taken to the physician, and Gautam Buddha said, "Stay in this village till you have cured his eyes."

 

It was not a difficult job. Within six months the man's eyes were cured, and the moment he saw the light he rushed to the other village, far away, where Buddha was. Dancing, in utter joy, he fell at Gautam Buddha's feet and told him, "If I had not met you I would have remained blind. In fact I was defending my blindness with all my arguments. But you are a man of tremendous discrimination.

 

You did not argue with me; you simply said, 'I am not a physician and your problem can be solved only by a physician.'"

 

This is the situation with the majority of humanity, and that's why it was so easy to crucify Jesus.

 

The day he was crucified thousands of people had gathered to see the miracle of his resurrection, but none of them was seeing the man who was the real miracle. They were utterly blind and closed to the radiation of Jesus.

 

There is certainly a radiation which is of the highest quality, but it is available only to those who can raise their consciousness also to that height. And if not the consciousness, at least their longing, their thirst, their openness... Then even a faraway star can be seen.

 

But if you are standing with closed eyes and you insist on your closed eyes, then it becomes almost impossible to help you. You are your greatest enemy. You can be your greatest friend too. You are your greatest friend when you make yourself available to higher realities, to higher layers of consciousness, to farther away stars.

 

With the opening of your heart, your wings also start opening. With the understanding of the light radiating from the awakened one, there happens a synchronicity. Your heart also starts trembling in the beginning. Then the trembling changes into a dancing, and a moment comes when the master's heartbeat and your heartbeat become one. All division, all separation is dissolved.

 

Perhaps science will never be able to understand this radiation of the illumined being, because science needs something material that can be experimented upon. This is not something material; it is as immaterial as love, it is as immaterial as gratitude, it is as immaterial as poetry, as music. In life, all that is great is immaterial - and this is the greatest experience of immateriality.

 

Narendra, it all depends on you. There are people who may stand on the bank of a river and remain thirsty because they are keeping their back towards the river. They are adamant and stubborn; they may die of thirst but they will not change their position. Man's ego is such a barrier that it prevents everything that is a nourishment to his being and a push towards the heights.

 

In one of his beautiful poems, an Indian mystic, Kabir, says, "Unless you bow down and make a cup of your hands to fill it with the water of the river, you are going to remain thirsty. You may be standing in the river, but if you are not ready to bow down a little, the river is helpless. It cannot jump to your lips, it cannot jump to quench your thirst."

 

The ego does not allow you the opening. The ego is very much afraid of anything of the beyond.

 

Just a ray from the beyond and it is enough to kill your ego forever. So the ego lives in a dark cell, and no light should enter into it.

 

The radiation of the enlightened one is so delicate and so respectful of your individuality and your dignity that it will not interfere. It will not enter without your invitation, without your receptivity.

 

Even here, sometimes spectators arrive, sometimes just curious people arrive, knowing nothing - not knowing that this is not the place for the curious, this is not the place for the egoist. This is a place only for those who come with an open heart, who come with deep love and trust. It is not the purpose of this place to convey to you more information and knowledge. The purpose is to raise your being to heights which are its birthright.

 

Just three days ago, one man wrote a letter. Because I said that these space visitors are just hallucinations, illusory, he must have got freaked out - perhaps he has met some faraway visitor from another planet - and he wrote a very angry letter. His handwriting and his spelling show that he must be an American; he has not signed his name - an utterly cowardly person.

 

I never answer any question unless it is signed, because the person should take the responsibility for asking it. To whom am I going to address my answer? I cannot say, "To whomsoever it may concern..."

 

And his anger - which is just the other side of cowardliness - is so much that he has threatened that if I don't answer his question, he will stand up and make trouble in the gathering of seekers. I have waited for three days, but the guy has not stood up. He is afraid that if sometime in the future it is discovered that life exists on other planets and visitors have been coming to the earth, "then you will be proved wrong." His point is, can an enlightened man commit a mistake?

 

As far as I am concerned, my first mistake was becoming enlightened, and my second mistake was to make people aware about my enlightenment. Otherwise I would not have been tortured by all kinds of idiots and such fools.

 

Remember one thing, I am the first enlightened man in the whole of history who accepts that there is every possibility of his committing mistakes. I don't say I am infallible like the pope; I don't say I am omniscient, omnipotent, omnipresent like Gautam Buddha, Mahavira, Krishna, because that creates problems. Christians claim these same qualities for God and Mohammedans also for their God. But their God is in constant difficulty, and Krishna and Buddha and Mahavira are all in constant difficulty because they claim something which is not right.

 

For example, there was no reason for Christianity, for the pope, to force Galileo to change in his book where he has written, "The common understanding is not right. People think that the sun goes around the earth, but my whole discovery, my whole life's effort has made me aware that the situation is just the opposite. It is the earth that goes around the sun."

 

Now, the problem was that in the BIBLE it says that the sun goes around the earth. Galileo was sick, almost on his deathbed, in his old age - he was seventy-seven - and he was dragged to the court of the pope and the pope forced him to change the statement.

 

Galileo, even at that age, must have had an immense sense of humor. He said, "There is no problem.

 

Why are you so worried? You could have just sent me the message. But can I ask what it is that is hurting you?"

 

The pope said, "It is a question of God's prestige. In the BIBLE it says that the sun goes round the earth, and if you contradict it you are telling us that God and God's son are not omniscient - they don't know the future, what is going to happen; they don't know even what is already happening.

 

God made the earth and God made the sun and he does not know... You will spoil our whole religion."

 

Now, religion is not at all concerned with whether the earth goes around the sun or the sun goes around the earth, or both go anywhere. What concern is it for the religious? - let them go. But the problem is, the omniscience: the all-knowing God becomes fallible.

 

Galileo said, "I will change it without making any difficulty - but one thing I want you to know: whether I change it or not, the earth will still continue to go around the sun. It is not in my hands. What can I do? - I can change it in my book, but in the footnote I will make it clear that I cannot help it; it is simply beyond my capacity. I can write anything you want me to write, but in the footnote am I allowed to state the fact?"

 

And in fact he changed the statement in his book, but in the footnote he said, "Don't be bothered about whatever I say; it does not make any difference. The earth still continues to go around the sun. If they don't listen to me, what can I do?"

 

Because Jainism does not believe in any God, naturally the number two becomes number one - in Christianity, Jesus is only number two - in Jainism, Mahavira is number one. Because Jainism has no God, Mahavira has the highest position, and he says that the moon is the place where virtuous people go. This means that up to now, only one or two Americans have been virtuous. For Mahavira it was good to say that the moon was the paradise - it looks like paradise, so beautiful - and nobody could criticize him because nobody had gone there.

 

But now the situation is different. Two virtuous people have visited the moon and they have not found anyone there - not even Mahavira. It is just absolute desert, unlivable, because the oxygen is eight times less than on the earth so you cannot survive; you have to continuously keep yourself going with artificial oxygen.

 

You cannot grow anything because there are no rains, the ground is absolutely dry. You cannot dig a well, there has never been any water. And because there is no water, that's why there are no clouds.

 

For the clouds to form, water is needed so that in the hot sun the water evaporates and becomes clouds. When it becomes cool the vapor again turns into water and rains. There is no water; hence there is no possibility of clouds, no rain, and nothing grows on the whole moon. The moon has never known a single roseflower.

 

But now Jainism and its followers are in difficulty. I was traveling in Gujarat and a Jaina monk was collecting millions of dollars to create a scientific lab to prove that all these people, Russians and Americans, are deceiving the world. They have not reached the moon; all they are sending are simply photographic tricks.

 

I asked him, "Why are you worried and why are you collecting so much money? What is your concern if they are sending photographic tricks? - it is good entertainment for the whole world."

 

He said, "It is a question of Mahavira's omniscience. Our whole religion is at stake. If these people are right, then Mahavira is wrong. And if he can be wrong in one thing, what is the certainty that he is not wrong in other things?"

 

This is the fear, and this is why science has been continuously fighting against religion for progress and religion has been creating hindrances of all kinds. Every progress in science will prove the BIBLE wrong, and finally it proves God wrong.

 

All these saviors and prophets and messengers have claimed the same three qualities: that they are all-powerful, omnipotent; all-knowing, omniscient; and everywhere present. These people... I don't belong to their category.

 

Whenever I see something that shows utter stupidity... I don't care about the consequences. I say unto you, even the enlightened man has the right to commit mistakes. Because his enlightenment is concerned only with one thing - knowing himself. It does not mean that he knows everything in the world, past, present, future. Knowing oneself does not mean that "whatever I say about other things is bound to be right forever."

 

But you don't understand the ways of a master. I am perfectly aware that there are a few scientists who guess - it is not a certainty - that there may be life on other planets. But it is only a scientific guess. And I know that many people have seen flying saucers, and six-inch-tall green people descending from them. But one thing is very strange: all the people who have seen these things are either cuckoos, lunatics, whimsical, schizophrenic - not even a single intelligent person has come across any flying saucer. It is very strange; it seems that the people who are coming in flying saucers have a certain communication with the cuckoos.

 

If the man who wrote the letter to me has some connection with these flying saucers and these green people... just tell them to land here and I will be the first to accept their existence. But I cannot trust lunatics; not even a single person on the whole earth who has some credibility has encountered these things. Faraway farmers, drunks, people who have escaped from lunatic asylums, only they see them. They even communicate with them - and in what language? I wonder.

 

If these people from other planets want to communicate with the earth, they should descend in Oxford, in Cambridge, in Harvard - somewhere where the geniuses, the intelligent, the cultured people are with whom some connection can be created. They should meet some scientists, and their acceptance will become the acceptance of the whole world.

 

What I was saying was that at this moment it is simply a cuckoo phenomenon. I am not saying that in the future there may not be some connection with other planets - who am I to predict about the future? And if the future finds my statements incorrect, that's perfectly alright; that's how humanity progresses. If I am entitled to find incorrect statements in Jesus, Buddha and Socrates, how can I be so illogical and irrational as to not allow the future to find incorrect statements from me? That is how humanity progresses.

 

If everything was written once and for all five thousand years ago in RIGVEDA, then there is no possibility of progress. And all these people have been very insistent: for example, Jesus said, "I am the only begotten son of God." Why this emphasis on "only begotten son"? There can be other cuckoos who can declare, "I am a cousin to Jesus"..."I am Jesus' younger brother,"..."I am his..."

 

Neither does Jesus have any certificate, nor do these people have any certificate. What is the solution? How are you going to decide?

 

Mohammed says, "I am the last messenger of God." Why the last? - life still continues, existence still continues. But Mohammed wants to make it certain that nobody ever finds anything to be corrected in his statements. God has sent his final message to humanity; now there is no question of any improvement.

 

That's why Mohammedans are one of the most poor in their literature, in their philosophy - because the doors are closed. Not a single person has written a commentary on the KORAN, because you cannot be allowed to write a commentary on the KORAN. The KORAN cannot be corrected, cannot be made a question of dispute between different interpretations; hence no commentary has been allowed.

 

I have commented on hundreds of mystics, many of them Sufis who are in revolt against the orthodox Mohammedan structure. When Sufis heard about my commentaries on Sufism, at least two or three times a year I received beautiful printed copies of the KORAN, with letters saying, "You are the only person who can write a commentary, because you are not a Mohammedan. Mohammedans cannot do anything against you; they cannot expel you."

 

But my problem was different. Many times, listening to their invitation, their love, I opened the KORAN, read a few pages. There is nothing to comment on. It is written by an illiterate Mohammed who could not even make his own signature. He has dictated it, and others have written it. It is such a childish thing.

 

I have tried my best to find a few fragments here and there; then I will choose those fragments and comment on them. But I have been a failure - and this has happened many times, because each time a deep, loving, respectful request came to me, I thought, "Let me look again." But it is the same KORAN; there is nothing that has to be commented on and if I really commented then I would have to contradict it on every point.

 

Evolution means nobody is infallible. It is a misunderstanding that the enlightened man cannot commit mistakes; the enlightened man is not a chemist, is not a druggist, is not a doctor, is not a tailor, is not a shoemaker.

 

What do you want the enlightened man to be - all-knowing? I cannot even make a cup of tea; in my whole life I have never made one, just out of fear that it may prove I have committed a mistake! I don't do anything, out of the consideration that if you don't do anything, at least one thing is certain:

 

you are infallible. The moment you do something, there is every possibility to commit a mistake!

 

Self-knowledge does not mean omniscience. To know oneself does not mean you know all the stars, astronomy; it does not mean you know all physics, it does not mean you know nuclear weapons.

 

But I am the first man in the whole of history who is accepting authentically and sincerely that self- realization, or awakening, or enlightenment, or buddhahood, is confined to a certain sphere. It is confined to one's own consciousness. All darkness disappears; one becomes a luminous being.

 

One is utterly blissful, ecstatic, one's life becomes a living poetry. If people approach such a person with joy, with love, with openness... certainly enlightenment is contagious and there is no cure for it.

 

Just to make you a little less serious, because I hate seriousness... All these talks about enlightenment and awakened people are so desertlike that I have to plant in a few places some oases.

 

Two rival poets met in a tea shop, and over a pot of tea each started boasting about the progress they had made in their careers.

 

"You have no idea," bragged one, "how many people read my poetry now. Why, my readers have doubled."

 

"Wonderful! Congratulations!" cried the other poet, enthusiastically, pumping his hand. "I had no idea you got married!"

 

A playboy with a permanent leer on his face got into a crowded lift in the hotel where he was staying.

 

The lift was operated by a very pretty young girl and as she let people off at each floor she was finally alone with the playboy. He came up close to her and said, "Sweetheart, I imagine you must be tired after a day of all these stops and starts?"

 

"The stops and starts," she replied, "don't bother me. What I can't stand is the jerks.“

 

-Osho, "Satyam Shivam Sundram, #20, Q1"

 

 

 


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    Would you please speak about the art of watching?

    Question 2 Osho, For the last four days i have been taking part in the zazen group. when anger arises, it is so difficult for me to watch this feeling instead of throwing this anger on others. Osho, would you please speak about the art of watching? Everything that I have been saying to you ...
    Categoryon Witnessing, Watching
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    The Observer is not the Witness

    Question 1 Beloved Osho, Where is the witness when the observer and the observed become one? The observer and the observed are two aspects of the witness. When they disappear into each other, when they melt into each other, when they are one, the witness for the first time arises in its tot...
    CategoryThe Observer, Watcher
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    God can be attained through two ways: either prayer or meditation.

    God can be attained through two ways: either prayer or meditation. They are different ways, diametrically opposite but, strangely leading to the same experience. If you look at the ways they look antagonistic, and if one thinks logically one will think, how can these contrary thoughts lead ...
    CategoryThe Path of Love, The Path of Meditation
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    To be aware of the mind is being a witness of the mind.

    To be aware of the mind is being a witness of the mind. As the witnessing grows stronger, you already start feeling yourself beyond the mind. Slowly, slowly the distance grows. Your witness reaches to a sunlit peak and the mind is left in the dark valleys, far away. You can still hear the e...
    Categoryon Witnessing, Watching
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    Accept Yourself – Tension Blocks Totality

    Question 1: Osho, You tell us to be aware of everything -- which means to be a witness to everything, every act. when i decide to be aware in work, i forget about awareness, and when i become aware that i was not aware. i feel guilty; i feel that i have made a mistake. could you please expl...
    Categoryon Relax, Let-go
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    What is presence of mind?

    Question 4 Beloved Osho, What is presence of mind? Kavita, presence of mind is really a state of no-mind. You can call it mindfulness, awareness, or you can call it a state of no-mind. The words seem to be contradicting each other, but they are indicative of the same state. Presence of mind...
    Categoryon Mind, No-Mind, Master of your own mind
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    Awareness is Contagious

    I would like you all to be deeply, intensely, passionately in life, with one condition only: alertness, watchfulness, witnessing. And I know the difficulty arises, because you will be living with millions of sleepy people. And sleep is contagious, just as awareness is. Awareness, too, is co...
    Categoryon Awareness
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    Watching is meditation. What you watch is irrelevant.

    Question 3: Osho, For me the most beautiful meditation is to sit in a corner and watch the children playing around the ashram. but i'm in trouble: is this a meditation at all? Watching is meditation. What you watch is irrelevant. You can watch the trees, you can watch the river, you can wat...
    Categoryon Meditation
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    The path of meditation is for the pursuers of knowledge; the path of prayer is for the lovers, for the devotees.

    There are two ways to reach the destination. One way is that of meditation; the other, that of prayer. The path of meditation is for the pursuers of knowledge; the path of prayer is for the lovers, for the devotees. On the path of meditation there is a danger that the ego, the "I," may not ...
    CategoryThe Path of Love, The Path of Meditation
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    The new does not arise out of you, it comes from the beyond.

    Question 1 Beloved Osho, What has gone wrong? Why is it that people meet everything new reluctantly, and with fear, rather than with eager joy? The new does not arise out of you, it comes from the beyond. It is not part of you. Your whole past is at stake. The new is discontinuous with you,...
    Categoryon Mind, No-Mind, Master of your own mind
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    Sufism is nothing but pure prayer, Zen is nothing but meditation.

    Truth is one - cannot be otherwise because existence is a universe, it is not a 'multiverse'. It is one. It is glued together. It is a togetherness. It is a cosmos. That which keeps the universe together is what we call truth, or Tao, or God. Tao is not a person, neither is god a person, bu...
    CategoryThe Path of Love, The Path of Meditation
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    Choiceless Awareness

    Observation, the constant observation of oneself, of the mind′s unconscious tendencies, awakens the consciousness and allows it to penetrate into the unconscious mind. The unconscious enters the conscious through the door of stupor, ignorance, intoxication and carelessness, and is able to d...
    CategoryThe Observer, Watcher
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    The Difference between Satori and Samadhi

    Question 1: What is the difference in experience between satori – in Zen, a glimpse of enlightenment – and samadhi, cosmic consciousness? Samadhi begins as a gap, but it never ends. A gap always begins and ends - it has boundaries: a beginning and an end - but samadhi begins as a gap and th...
    CategoryEnlightenment, Samadhi, Satori
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    Everything can be argued, but argument leads nowhere.

    Question 3: You say that millions of lives and millions of years of natural evolution can be avoided through reaching total awareness and total freedom can it not be argued that karma, with its natural forces of cause and effect, should not be interfered with by any shortcuts, or is it also...
    CategoryTo you who search the truth
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    Sufism is the path of via positiva. Zen transcends mind through the negative

    EXISTENCE IS A DIALECTICS. IT DEPENDS ON POLAR OPPOSITES: man/woman, yin/yang, life/death, daylight. But the basic polarity in all the polarities is that of positive and negative. Only positive cannot exist, neither can the negative exist alone. They depend on each other. They are opposites...
    CategoryThe Path of Love, The Path of Meditation
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    Witnessing: A Simple Phenomenon

    Question 2 Beloved Osho, I am a first grade student in the subject of witnessing. Whenever I am listening to you talking about watching, witnessing, something in me feels so thrilled, excited, joyful, and a big "Ah!" comes up. Recently I have heard you talk about watching the witness, yet I...
    Categoryon Witnessing, Watching
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    Ego and the Self : The ego is a substitute, it is a pseudo entity. Because you don’t know yourself you have to create an artificial center

    Ego and the Self Question 1 Osho, In the west I was trained as a social worker. I was taught that it is important that a person respects and loves himself and feels worthwhile. I was taught that it is important to give support to help strengthen the ego. You say kill the ego. I am confused....
    Categoryon Ego, Ordinary, Humble
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    Why has there never been a single woman enlightened master?

    Question 4: Why has there never been a single woman enlightened master? A woman cannot be a Master - it is not possible. When a woman arrives she becomes a Mistress, not a Master. The fulfilment of a woman is love. The flowering of a woman is love. Mastery is not the goal of the feminine mi...
    CategoryEnlightenment, Samadhi, Satori
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    Without love there is no prayer

    Without love there is no prayer, no grace, no mercy. On the tree of love all these flowers bloom. People can pray without love -- that's what they are doing all over the world, in all the churches, temples and synagogues: they don't know what love is trying to pray. That is very absurd, the...
    CategoryThe Path of Love, The Path of Meditation
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    Suffering is created by you because you resist continuously, you don't allow it to happen.

    Question 4 Osho, Does the seeker have to suffer inevitably on the way? It all depends. Growth in itself has no suffering in it; suffering comes from your resistance towards growth. Suffering is created by you because you resist continuously, you don't allow it to happen. You are afraid to g...
    CategoryTo you who search the truth
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    Witnessing is the last frontier of the dual world

    The witness, the observer, divides the world into subject and object, into the witness and the witnessed. Therefore as long as there is a witness, duality will continue. Witnessing is the last frontier of the dual world, after which the non-dual begins. But one cannot reach the non-dual wit...
    Categoryon Witnessing, Watching
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    Live in the now : Do not think of the past and do not project into the future.

    Question 1 Osho, Last night you explained inner stillness through the dimension of inner silence. please explain inner stillness from some other dimension. STILLNESS has many dimensions. One is silence: it is the polar opposite of sound; it is soundlessness. The second dimension is no-movem...
    CategoryTo you who search the truth
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    The Ocean is not Far Away

    The Ocean is not Far Away Enjoy, live, love. But when things change, let them change; when things move, don't stop their movement. Always remain with the changing flux of existence, never be against it, and then nobody can create misery for you. Then whatsoever is, brings bliss, because you...
    Categoryon Relax, Let-go
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    Satyam, Shivam, Sundram

    Question 3 Beloved osho, I have always heard you say, "Stop doing, watch." Several times lately I′ve heard you say that the mind should be the servant instead of our master. It feels that there is nothing to do except watch. But the question still arises: is there anything to do with this u...
    Categoryon Witnessing, Watching
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    Enlightenment is Not a Device

    Question 1 Osho, I see you here every day, so radiant, so full of light, so far away from the everyday reality of my life. You are a shining beacon showing the way, and the possibility of something more that can happen in me. Years ago, here with you, I used to feel that enlightenment was j...
    CategoryEnlightenment, Samadhi, Satori
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    on Four steps of Awareness

    The first step in awareness is to be very watchful of your body. Slowly slowly one becomes alert about each gesture, each movement. And as you become aware, a miracle starts happening: many things that you used to do before simply disappear, your body becomes more relaxed, your body becomes...
    Categoryon Awareness
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    Seeking : Do not seek it, and find!

    I do not believe in fixed methods. I use methods just to push you into a very chaotic consciousness, because the first thing to be done with you, as you are, is to disturb your whole pattern. You have become solid, rigid; you must become more and more liquid and flowing. And unless you beco...
    Categoryon Effort, Effortless
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    The only thing to be learned is not to do anything, but just be.

    The only thing to be learned is not to do anything, but just be. Doing moves you. Doing, in the beginning at least, may take you away from witnessing; you may forget to witness. So in the beginning, just be -- silent, utterly immobile, as if dead, so that you can experience being in its pur...
    Categoryon Mind, No-Mind, Master of your own mind
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    The Fear of Awareness

    The fear is part of the mind. The mind is a coward, and has to be a coward because it doesn't have any substance -- it is empty and hollow, and it is afraid of everything. And basically it is afraid that one day you may become aware. That will be really the end of the world! Not the end of ...
    Categoryon Awareness
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    Don't trust in the content - watch it, and let it pass.

    "Spiritual or otherwise, wise or otherwise -- whenever you have some experience, remember, you are not it. It is a content in consciousness -- and all contents have to be dropped. Only then does the mind disappear. The mind is nothing but all the contents together; the accumulation of conte...
    Categoryon Witnessing, Watching
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    Is there really no difference between an ordinary person and one who is enlightened?

    Question 4: Osho, Is there really no difference between an ordinary person and one who is enlightened? Narendra, everyone is born enlightened. Everyone is born absolutely innocent, absolutely pure, absolutely empty. But that innocence, that purity, that emptiness, is bound to be lost becaus...
    CategoryEnlightenment, Samadhi, Satori
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    Can one practise the path of relaxation and the path of effort simultaneously?

    Question 3: Osho, Seeing the dialectical facts of life, can one practise the path of relaxation and the path of effort simultaneously? No, it is not possible! You cannot practise both simultaneously because both are diametrically opposite. They lead to one point, but they don't pass through...
    CategoryQuestion on Meditaton & Techniques
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  57. No Image

    A contented pig, a discontented Socrates

    Question 4: What is the difference between a contented pig, a discontented Socrates, and a natural man of Zen? You will have to understand these five categories. First, the contented pig. It has nothing to do with pigs, remember: all these categories are of human beings. The contented pig i...
    Categoryon Consciousness
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    What is the difference between a seeker and a sannyasin?

    Question 2: What is the difference between a seeker and a sannyasin? can't one be a seeker without being a sannyasin? One cannot be a seeker without being a sannyasin, because to be a seeker is the beginning of sannyas. A seeker is one who is seeking sannyas. What else can a seeker do excep...
    CategoryTo you who search the truth
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    The seeker of truth has to start dropping all beliefs, disbeliefs and is not to have any conclusion.

    Sannyas is to be true to your original face. Then all your fragments start melting into each other and they create a centre, they create integrity, they create individuality. And that's what religion is all about. Religion has nothing to do with god or heaven and hell and all kinds of theor...
    CategoryTo you who search the truth
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     Don't try to be special 

    Don't try to be special All the nonsense that goes on in the name of religion and spirituality is nothing but ego decoration. A really religious man is bound to be very ordinary. [....] Don't try to be special -- because the only way to be special is to run counter to the ordinary man. If t...
    Categoryon Ego, Ordinary, Humble
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    The ocean is always waiting for you.

    Life is just a river, a long river – a long line through snowy fields. And then what happens? Each river, small or big, dissolves into the ocean, finds its way without any guide, without any sutras, without any masters. It may go astray, zigzag, but finally it reaches to the ocean. And that...
    CategoryTo you who search the truth
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    The Fire of Witnessing

    Question 3 Beloved Osho, I have done so many therapy groups in order to deprogram myself; and above all i have the greatest fortune in existence to be so close to you. still, sometimes i feel like having moved miles from where i was stuck a few years ago, and sometimes i feel i haven't move...
    Categoryon Witnessing, Watching
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    There are two types of people.

    There are two types of people. Just as physically there are men and there are women, psychologically the same distinction also, the same division exists. But a man may be physically a man and may not be psychologically a man; he may have a feminine psyche. Hence things become complicated. A...
    CategoryThe Path of Love, The Path of Meditation
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  64. No Image

    on The twenty-one-day (21 day) experiment

    Twenty-one-day experiment in silence and seclusion It is helpful to practice breath awareness for twenty-one days in total seclusion and silence. Then, much will happen. During the twenty-one-day experiment, practice Dynamic Meditation once a day and constant awareness of breathing for twen...
    Category21-day Experiment
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    Find out where you are. : Before you enter any path, first find out whether this I exists or not. Only then will your path be spiritual.

    Buddha has said, “Unless you cease to be, you cannot be still. You are the problem, you are the noise, you are the movement. So unless you cease completely you cannot attain perfect stillness. Because of this, Buddha is known as anatmawadi — one who believes in no-self. We go on thinking th...
    CategoryTo you who search the truth
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    Tension and Relaxation

    Tension and Relaxation Question 2 Osho, Please talk to us of tension and relaxation. usually, when i sit in front of you i relax all through myself. i lose any alertness i may have. when i am alert, there is a subtle tension which i need to maintain this wakefulness. it winds me up like a s...
    Categoryon Relax, Let-go
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    A meditator needs no personal guidance. A meditator, on the contrary, needs only one thing: the atmosphere of meditation.

    Question 1: Osho, I have been your sannyasin for seven years and i am unable to express my gratitude, as it gave my life direction and joy and grace and more. Now, being here for only one week, i realize that i have always had a need for personal guidance from somebody tuning into me and my...
    CategoryTo you who search the truth
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    Witnessing Is Not An Experience

    Question 1 Beloved Osho, I find that the true moments of joy and peace in my life come when I am the witness. Witnessing seems to come easier when I make some effort for it, such as now, in Vipassana group. You talked recently about the futility of will, but for me, it seems some effort or ...
    Categoryon Witnessing, Watching
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    Laugh and the whole world laughs with you

    Meditation is a simple art, very simple. It need not be taken seriously. It is so simple that even a child can learn it, in fact a child can learn it more easily. The older one becomes, the more serious one becomes. In fact it is thought that if you are mature you have to be serious. Seriou...
    Categoryon Meditation
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    if your awareness goes on growing, the witness will also go on growing in you.

    The Door to Sankhya is Open There are two things in this sutra: the cave of the heart opens for one who knows, or, one whose heart opens will know. We will enter deeply into both. How to know the divine? How can this knowing happen? Throughout these talks on the Kaivalya Upanishad, many tim...
    Categoryon Awareness
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    Constantly remember the host.

    I AM NOT THE DOER. I AM NOT THE CONSUMER. I AM SIMPLY THE WITNESS OF NATURE. AND JUST BECAUSE OF MY NEARNESS, THE BODY, ET CETERA, HAVE THE FEELING OF BEING CONSCIOUS, AND THEY ACT ACCORDINGLY. BEYOND A SHADE OF DOUBT, I AM STILL, ETERNAL, EVERLASTING BLISS -- EVERKNOWING PURE SELF OR SOUL....
    CategoryThat art thou
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    Meditation is not concentration but relaxation

    Try to understand what meditation is. Compassion can become a criterion as to whether the meditation was right or not. If the meditation has been right, compassion is bound to come -- it is natural; it follows like a shadow. If the meditation has been wrong then compassion will not follow. ...
    Categoryon Meditation
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    You See Only That Which You Are

    Question 1 Are you the only enlightened person in this ashram? If yes, is it impossible to enlighten or to be enlightened near an enlightened person? Since I became enlightened I have never come across a person who is not enlightened. You see only that which you are. Before I became enlight...
    CategoryEnlightenment, Samadhi, Satori
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  74. No Image

    The difference between Introspection, Self-Remembering and Witnessing

    Question 2 What is the difference between introspection and self-remembering? A lot of difference. Introspection is thinking about yourself. Self-remembering is not thinking at all: it is becoming aware about yourself. The difference is subtle, but very great. The Western psychology insists...
    Categoryon Witnessing, Watching
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    Find out the inner voice, and then everything will follow.

    Find out the witness and then obey him. First find the witness and then obey him, because to find the witness means to find one's own innermost core. We live on two layers, two levels. One is the periphery: the world of action. The other is the inner being, the world of no-action: the world...
    Categoryon Witnessing, Watching
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    Will you please explain in detail about those factors which indicate the meditator's constant progress?

    Question 1: Osho, On the path of meditation many seekers find it difficult to know clearly whether they are making any progress or whether they are just suspended on one plane, simply moving in repetitions. will you please explain in detail about those factors which indicate the meditator's...
    CategoryQuestion on Meditaton & Techniques
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  77. No Image

    Enlightenment is not the End

    Question 2 Beloved, Osho, As a disciple of your Mystery School, I want to ask you the following question: When I heard you say that you were beyond enlightenment now, I felt like a relaxation in my heart. That very moment a picture arose in me showing me that you are even closer to us now, ...
    CategoryEnlightenment, Samadhi, Satori
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  78. No Image

    Let Go : You are not fighting for anything in life, but giving everything to life to take care of.

    Question 1 Osho, Recently i heard you say that transcendence of life's misery and confusion can occur by either a let-go of life or by fight -- as long as either is done with totality. mahavira's way was fight, and yours is let-go. could you say more about let-go and its relationship to int...
    Categoryon Relax, Let-go
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    You Need Power Only To Do Something Harmful; otherwise Love Is Enough

    In my opinion only the meanest people in the world are attracted towards politics; the meanest, the lowest, because they know they can only do something if they have power. You Need Power Only To Do Something Harmful; otherwise Love Is Enough, Compassion Is Enough. And for compassion you ne...
    CategoryDon’t try to be a guru
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    Sex, Love, Prayer - Tantric, Baul, Sufi

    Question 2 What really is the difference between a baul, a tantrika, a bhakta, and a sufi? do they all belong to the path of love? they seem to be intermingled. please enlighten. THE boundaries are overlapping. They are all on the path of love, but still there are subtle distinctions. Even ...
    CategoryThe Path of Love, The Path of Meditation
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    There are two ways to reach the destination.

    Let us try to understand this a bit more deeply. There are two ways to reach the destination. One way is that of meditation; the other, that of prayer. The path of meditation is for the pursuers of knowledge; the path of prayer is for the lovers, for the devotees. On the path of meditation ...
    CategoryThe Path of Love, The Path of Meditation
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    There are No Problems

    Question 2 Why do I make mountains out of molehills? Because the ego does not feel good, at ease, with molehills -- it wants mountains. Even if it is a misery, it should not be a molehill, it should be an Everest. Even if it is miserable, the ego doesn't want to be ordinarily miserable -- i...
    Categoryon Ego, Ordinary, Humble
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    Satori and Enlightenment : Preparedness is needed not for enlightenment

    Question 1 Beloved Osho, I heard you say that someone who is not yet prepared for enlightenment might die from the experience. i believe it is also possible that the experience remains a short satori and the person comes back to his normal state. this is my own experience. i was in a state ...
    CategoryEnlightenment, Samadhi, Satori
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    Go like an arrow

    Hakuin said to his disciples: THE STUDY OF ZEN IS LIKE DRILLING WOOD TO GET FIRE. An old, ancient method. THE WISEST COURSE IS TO FORGE STRAIGHT AHEAD WITHOUT STOPPING. IF YOU REST AT THE FIRST SIGN OF HEAT AND THEN AGAIN AS SOON AS THE FIRST WISP OF SMOKE ARISES, EVEN THOUGH YOU DRILL FOR ...
    CategoryTo you who search the truth
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    The Ultimate Polarity: Meditation and Love

    The Ultimate Polarity: Meditation and Love These are two polarities in life: meditation and love. This is the ultimate polarity. The whole of life consists of polarities: the positive and the negative, birth and death, man and woman, day and night, summer and winter. The whole of life consi...
    CategoryThe Path of Love, The Path of Meditation
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    A long journey

    Coming to me is a long journey. Many times you will feel that you have come and again I will make you aware that it is yet to happen; it is always ′yet′. One is arriving and arriving and one never arrives. But that′s the beauty of it - it is an eternal growth - and once you have understood,...
    CategoryLonging, Patience, Waiting
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    Meditation requires courage.

    The most fundamental message of Gautama the Buddha is not God, is not soul... it is freedom: freedom absolute, total, unconditional. He does not want to give you an ideology, because every ideology creates its own slavery. He does not want to give you a religion, because religion binds you....
    CategoryTo you who search the truth
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  88. No Image

    Awareness is the technique for centering oneself

    CHIDAGNI SWAROOPAM DHOOPAH "TO CREATE THE FIRE OF AWARENESS IN ONESELF IS DHOOP, THE INCENSE." For philosophy, many are the problems - infinite. But for religion there is only one problem, and that problem is man himself. It is not that man has problems, but man is the problem. And why is m...
    Categoryon Awareness
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    We might have already passed through millions of years and lives and yet are not enlightened. why?

    Question 2: In the natural course, after millions of years and lives, one will be enlightened. But we might have already passed through millions of years and lives and yet are not enlightened. Why? You cannot ask why. You can ask why only if you are doing something. If nature is dong someth...
    CategoryTo you who search the truth
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    In the Gap Descends the Witness

    Question 1: Osho, You describe witnessing as a knack. Often, late at night, which I am in a very relaxed state, witnessing happens. At other times, though, it just seems to be mind watching mind watching mind. Please comment on this knack. The moment I say that witnessing is a knack, it imp...
    CategoryQuestion on Meditaton & Techniques
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    Is spontaneity compatible with watching?

    "Sitting silently, doing nothing, the spring comes and the grass grows by itself." ------------------------------------------------------------- Question: We are constantly drilled with the aphorism, "Don't just stand there – do something! Yet, Buddha would say, "Don't just do something – s...
    Categoryon Meditation
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    What is your way of meditation?

    Question: What is your way of meditation? My way of meditation is very simple. There are one hundred and twelve methods of meditation. Out of all of those I have chosen the most simple - the most easily done. I call it witnessing. The moment you witness something you become separate from it...
    Categoryon Witnessing, Watching
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  93. No Image

    Witnessing is finding your inside mirror.

    Question 2: Osho, What is the best way to encourage people in meditation? The first thing: for a patient to go to the doctor, you must make him realize that he is sick; otherwise there is no need to go to the doctor. So the people you want to encourage into meditation: first you have to mak...
    CategoryTo you who search the truth
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  94. No Image

     Everyone considers himself extraordinary. This is Ego. 

    Everyone considers himself extraordinary. This is Ego. Question 6 Can the common man acquire the capability of egolessness? From his question it seems it is not possible for an ordinary person, whereas the fact is, it is very difficult for an un-ordinary person to attain egolessness. The ve...
    Categoryon Ego, Ordinary, Humble
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  95. No Image

    Once you learn, Witnessing it is so easy

    Question 2 Beloved Osho, How do I come to know when I am really witnessing my body, feelings and thoughts, or when it is only my mind pretending to be a witness? The question is only intellectual; you have not even tried to pretend. When you are witnessing and you start feeling that it may ...
    Categoryon Witnessing, Watching
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    Three Stages of Enlightenment

    This is the first step of enlightenment: Gautam Buddha behind you as a shadow. But the shadow is miraculous, the shadow is not dark; the shadow is pure light, pure presence. You can feel the warmth of it, you can almost feel the touch of it. It surrounds you with a new fragrance, and it giv...
    CategoryEnlightenment, Samadhi, Satori
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    There are two types of religions in the world

    TRUTH IS ONE, but it can be approached in many ways. Truth is one, but it can be expressed in many ways. Two ways are very essential; all the ways can be divided into two categories. It will be good to understand that basic polarity. Either you approach truth through the mind or you approac...
    CategoryThe Path of Love, The Path of Meditation
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    Jesus is a BHAKTA, a devotee

    Jesus is a BHAKTA, a devotee - Knows no techniques. Love is not a technique - Question 2: Osho, The Gospels provide no techniques for developing a loving heart. The gospels are also too difficult for ordinary people. Perhaps this is why the Christian message has always seemed less practical...
    CategoryThe Path of Love, The Path of Meditation
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    The world of the gurus has ended.

    The world of the gurus has ended. My Friends and my Fellow Travelers, I would have loved to use the Urdu words for the same, because they have a depth and a poetry . . . even the very sound of them rings bells in the heart. The ordinary meaning is the same: my friends, my fellow travelers. ...
    CategoryDon’t try to be a guru
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