• Life is a beautiful journey if it is a process of constant learning, exploration. Then it is excitement every moment.
    - Osho

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Question 1:

Beloved Osho,

"There is so much magnificence in the ocean... Waves are coming in, waves are coming in...." and once again i seem to be desperately running for dry land! My sweet Osho, how about yet another intensive lesson on drowning?

 

 

Radha, when the invitation of the ocean comes don't run away from it.

 

The ocean is the very beginning of life, not only metaphorically, but factually. We are from the ocean, physically. And we are from a vaster ocean, invisible to the bare eyes, spiritual. And when the invitation comes, running towards dry land is running towards your own grave.

 

Only the graveyard is outside the ocean.

 

Life is in being oceanic.

 

William James has given this word, `oceanic' to the world. The ocean has always been there, but once in a while a man of insight gives it a totally new dimension. He is the first man to use the word `oceanic' in the sense of vastness, infinity, eternity, immortality. It is always there; waves upon waves go on coming. Just as in the ordinary ocean, so in the ocean of consciousness: waves upon waves, unending joy, unending dawns, unending celebration.

 

Why should you think of running? But it is not rare; almost everybody thinks of running away from the ocean, from anything that is bigger than you, because the fear is you will be overwhelmed, you will disappear.

 

You don't need any lesson in drowning; the ocean will do the whole work. You simply don't run. You simply go on sitting silently and let the ocean take you over. Don't be worried that this is going to be your death. That is the fear that comes to every mind the moment it is close to the infinite. It is a very small, very tiny thing. It has made its own cozy life, although it is dark and miserable, poor, spiritually poor.

 

But it seems to be safe in a way, that you are not being overwhelmed by something bigger than you. And unless a man learns how to be overwhelmed, he will miss everything that is of value. He will miss love; he will run away from love, because love is bigger than you and very overwhelming. Such a person will run away from truth. Lies are good; they are smaller than you. They are your own creation; how can they be bigger than you? But truth is not your creation; in fact, you come from the sources of truth. Naturally, the fear arises when you come across truth.

 

Silence is overwhelming; all noise is yours.

 

Silence belongs to existence.

 

With a noisy mind, chattering day in, day out, you are comfortable. And you have become identified with this small mind, this small personality, which you are not in reality. But you can know only if you allow yourself to be drowned in love, in truth, in silence, in an ecstasy that knows no beginning, no end. There is no other way to know yourself, other than drowning yourself in the very source of your life and the very goal of your life. People would like to have a little sample before they drown. It is not a marketplace; truth cannot be given to you in small pieces as samples, nor can love.

 

Mulla Nasruddin wanted to learn how to swim. He approached the teacher who used to teach children to swim; the teacher was very willing. He said, "It is not difficult. In a day you will know it." In fact, everybody is born with an intrinsic capacity to swim. It is only a remembrance that is needed. So, it is not really something new added to you, but something that you were not aware of, but was always part of your being. The child in the mother's womb swims, floats in water.

 

And the water has the same constituents, chemicals, salt as the ocean. This fact has given scientists the idea that life must have been born first in the ocean. It is still born in the ocean: a pregnant woman starts eating more salty things, because she has to keep the balance of exactly the same amount of chemicals that make up the oceanic water. There is no way to give you a sample of life; either you live or you don't live. So Mulla's teacher said, "Don't be worried, to swim is a very minor thing -- you can see that small children are learning..."

 

Mulla was a little afraid. He said, "I can see small children learning, but I am not a small child." And out of nervousness and fear he slipped on the stone steps before he could enter the river. He fell down and he got up and started running without saying a single word to the teacher.

 

The teacher said, "Mulla Nasruddin, what happened?"

 

He said, "It is enough. I will first learn to swim and then I will come close to the water; otherwise, I am not going to take the risk."

 

But how are you going to learn swimming on your bed? You can throw your hands and your legs around. It may give you some fracture or something, but it will not give you the art of swimming. Only water has that capacity to revive in you a hidden secret which you already know. One Japanese professor has been trying to teach children. First he started to teach twelve-month-old children how to swim. It was great news; nobody had ever thought that a twelve-month-old baby could swim.

 

Then he went on reducing: ten-month-old, nine-month-old, six-month-old... now he is working on three-month-old babies. And his next step is that the first-day-born baby should be put immediately into a small lukewarm tub and allowed to swim, because he already knows intrinsically and just needs the opportunity. Millions of people don't know how to swim because they have never been given the opportunity; otherwise, it is too beautiful an experience to miss. To be in the water, is to be back in your very life-giving original source. It can revive you; it can give you a freshness and rejuvenation.

 

Radha, you are doing just like Mulla Nasruddin -- running for the dry land. That is running for your grave because only graves are dry. The whole life is oceanic. You don't need to learn how to drown. You have just to learn not to escape, not to run away, and everything will be done by the oceanic feelings of silence, love, truth, meditation. They will drown you. It is not that when floods come, houses start learning how to drown; they simply drown. And your dry land is not very dry...!

 

If Radha runs toward dry land, that would be Italy. It is one of the juiciest places on the earth, and very slippery -- so much pasta! It has made every Italian greasy. They don't need any other kind of lubrication; their whole being is full of lubrication. Where will you find dry land in Italy? In Italy it is absolutely difficult. One woman has just gathered a ten-thousand membership for the Radical Party of Italy. She is a beautiful woman, an actress, well known. She allowed herself to sit in a square in Rome, and anybody who wanted to touch her breasts or kiss her had to enroll as a member of the Radical Party.

 

Now, in Italy, instead of ten thousand she has enrolled fifteen thousand. And she fought the election for membership of parliament by sitting absolutely naked in a convertible car. She went around her constituency... you can play with her body the way you want, but remember, you have to vote for her. And naturally, people enjoyed it immensely; she got more votes than anybody else. All great politicians and leaders are left far behind. The speaker of the parliament had to declare, "I will allow this lady in parliament if she promises that she will not do tricks like this here in parliament house, because that will be an insult to the great house of the representatives of the country." She has not promised.

 

And I think there is no provision in any constitution of any country, that you cannot be naked in parliament. You can do all kinds of things. Nobody has ever thought that these things have to be written into the constitution. Now, perhaps in Italy they will have to make some amendments, because in the first reception given to her by the Radical Party, she did another great thing that perhaps only in Italy is possible. She came naked and started pissing on the front line of the gathering. Those were the most important people, and the whole crowd clapped and laughed. This is a dry land? Nobody thought that she would do such a thing.

 

Nakedness was okay; they had become accustomed to this. Now they are all wondering what she is going to do next. Radha, just learn to be silently available for whenever a tidal wave of existence comes to drown you. It is not your death; it is your real life. You were dead before it. These tidal waves of love and truth and beauty and celebration will give you authentic life, life as it should be. And I know you so well that you cannot find any home anywhere else.

 

Wherever you are, you will feel thirsty for me. And remember... I am not going to be here forever, so don't escape from the ocean. Look... The ocean has started raining and is sending messages through the winds, through the dance of the trees. Accept the invitation of something greater than you, that makes you great.

 

The old proverb says: "A man is known by the company he keeps." Never keep company with smaller things, because they make you small. Keep company with vast experiences -- they make you great. They bring you to your ultimate splendor and glory.

 

One thing I can promise to you -- if you want to try it you can try -- run for the dry land and I am coming with you! In Italy sannyasins are collecting thousands of signatures against the Italian government's order that I cannot enter Italy. They even wanted me to become the president of the Radical Party. I refused. I said, "This is not radicalism what you are doing; this is sheer stupidity. It may create a little nuisance, but it is not going to transform man."

 

They wanted me to become the president, because then they have more weight to put over the government. Their constitution allows that they can choose the president from anywhere in the world. The secretary will be an Italian and he is the real head. The president will be a formal head. But I refused. I said, "Your Radical Party is not radical enough for me. It is more on the ridiculous side."

 

But, Radha, if you go there, I am coming. I have always felt a soft spot for Italians. I don't know why. I have not even tasted spaghetti, and I will never taste it; just the name makes me afraid. If people start finding a dry land in Italy, then the ocean has to fall. It is not the ocean that is coming to you, it is me -- and you are afraid of me. You have long been associated with me and now the spring is close and the hesitancy and the fear... What will the unknown bring to you?

 

I informed you to come into Lao Tzu and work in the library. You became frightened, because to be too close to me is dangerous. You have chosen to continue to work in the kitchen making spaghetti. You know that spaghetti is a protection; I will not come to that side. There is no need to go to Italy. Just here if you can go on making spaghetti -- even if I smell it that is enough -- I will not come close to that place. That is the only security from the ocean. There is no need to learn how to drown or how to swim, just remain drowned in spaghetti. That will keep me away.

 

But you cannot escape. You have crossed that line a long time ago. I know my people who have crossed the line from where they cannot return. And I know my people who have still not reached that line. Just yesterday I heard about one sannyasin who has said that he agrees with me sixty percent. Agreeing sixty percent actually means the difference between his agreement of sixty percent and disagreement of forty-nine percent is only eleven percent. Now this person can escape any moment.

 

But Radha, I don't think you agree with me sixty percent. And I have never asked anybody how much you agree with me. Either you are with me or you are not with me. There is no question of agreement, because I am not teaching you any doctrine that you have to believe. Whether you believe sixty percent, seventy percent or fifty percent, you believe. I am simply making my own meditation available to you in different ways, through groups, through therapies, through meditation, through talking to you.

 

You have not to agree or disagree; those are childish things. Either you have to experience me, and that is going to be a hundred percent, or you have not to open to me, and that is going to be a hundred percent. Either you open or you don't.

 

Radha, that time has passed; you cannot close yourself to me. Wherever you are you will remain open. And now I am not going anywhere, for the simple reason that without going physically I can reach to my people if they are open to me. Even if physically I reach those who are not open to me it is pointless. Even if you go you will be coming back, because the moment you leave me you will start thinking again to come. So don't do unnecessary exercises.

 

You have come, you have been one of my oldest sannyasins who has never for a moment thought that they can be against me. But the fear is natural: the closer you come, the more you will feel afraid. So when you are coming closer, come fast, faster than your fear.

 

An Eskimo proverb is: On thin ice one should run fast. Everybody who is around me is on thin ice. Don't stand there! Run fast! Your speed has to be faster than the breaking of the thin layer of ice. And according to your weight, Radha, you have to run really fast. Anyway you want to run, why run for a dry land? Run towards me. I have been calling you all, inviting you, persuading you, slapping you to wake up because you go on falling asleep. Just two or three days ago I had to slap Veena because she was falling asleep. Now she looks awake.

 

A little six-year-old girl came to the kitchen and asked, "Mommy, can I have babies?"

 

"No, of course not, dear," her mother replied. The little girl turned around and ran back outside shouting, "Okay boys, same game, same game."

 

For many lives you have been playing the same game of running from the ocean for dry land. This time try a new game of running towards the ocean, towards the overwhelming. Running away is cowardly. Running towards the ocean, the overwhelming is living dangerously. And only one who lives dangerously, lives; others simply vegetate.

 

-Osho, “The Invitation, #16, Q1” 

 

 

 


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    If faith can move the mountains, why can you not heal your body?

    Question 2 If faith can move the mountains, why can you not heal your body? I don’t have any body. This feeling that you have a body is absolutely wrong. The body belongs to the universe; you don’t have it, it is not yours. So if the body is ill or if the body is healthy the universe will t...
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    Silence is overwhelming; all noise is yours. Silence belongs to existence

    Question 1: Beloved Osho, "There is so much magnificence in the ocean... Waves are coming in, waves are coming in...." and once again i seem to be desperately running for dry land! My sweet Osho, how about yet another intensive lesson on drowning? Radha, when the invitation of the ocean com...
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    What it is to Live Rightly?

    Question 1: Osho, Please Make me Understand what it is to Live Rightly? There are two ways to live, to be, to know: one is of effort, will, ego; the other is of no effort, no struggle, but being in a let-go with existence. All the religions of the world have been teaching you the first way,...
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    What are the reasons for Man's Insensitivities and How to remove them?

    Question 3 What are the reasons for man's insensitivities and how to remove them? When the child is born the child is helpless. The human child, particularly, is totally helpless. He has to depend on others to be alive, to remain alive. This dependence is a bargain. The child has to give ma...
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    Use the technique as it is given. Don't change it, don't improve it

    I have heard a story about an old doctor. One day his assistant phoned him because he was in very great difficulty - his patient was choking himself to death. A billiard ball was stuck in his throat, and the assistant was at a loss for what to do. So he asked the old doctor, 'What am I supp...
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    Your center is the Buddha, your periphery is the Fool

    Question 1: Sometimes you call us ‘you Fools’ and sometimes you call us ‘you Buddhas’. Are fools and Buddhas the same to you? They are not the same to me but they are both meeting in you right now, shaking hands within you. Your past is the fool, your future is the buddha, and at this momen...
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    on ‘Who am I’ Meditation technique

    Question 4: Osho, Who Am I ? Narayano, it is a question to be made a meditation. It is not a question to be asked, it is a question to be contemplated — because nobody can answer it for you and nobody’s answer can become your answer. This is one of those questions which is not really a ques...
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    Alertness will first uncover your animal because that is your reality

    Question 4: You said that acceptance transforms but why is it that when I accept my senses and desires I feel that I have become animal-like instead of Transformed? This is your transformation; this is your reality. And what is wrong in being an animal? I have not seen a single man who can ...
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    How will a vulnerable meditator preserve his psyche from harmful vibrations

    Question 1 A meditator who is vulnerable, passive, open and receptive, feels that With these characteristics he suffers due to the influence of the nonmeditative, Negative and tense vibrations around him. Please explain how he Can preserve his vulnerable psyche from the harmful vibrations. ...
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    You tell us that awareness is enough. then why discourses, groups, sannyas?

    Question 2: Osho, You tell us that awareness is enough. then why discourses, groups, sannyas? Rick Ferris, how did you come to know that awareness is enough? I have to tell it again and again — that awareness is enough, that no discourse is needed. But even that has to be told to you: that ...
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    When you try the right method it clicks immediately

    These one hundred and twelve methods can help each and everyone. Any particular method may not be of use to you. That is why Shiva goes on relating many methods. Choose any one method which suits you. It is not difficult to know which suits you. We will try to understand each method and how...
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    on ‘Who Am I’ Question - It is a device, not a question. It is used as a mantra

    Question 1: Osho, Please, In the Question”WHO AM I?” What does “I” mean? Does it mean the essence of Life? Hermann Sander, “WHO AM I?” IS NOT REALLY A QUESTION because it has no answer to it; it is unanswerable. It is a device, not a question. It is used as a mantra. When you constantly inq...
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    on difference in Concentration and Watchfulness

    on difference in Concentration and Watchfulness Question 2: Beloved Osho, When we start watching our bodies, and then our minds and emotions, there remains an element, although subtle, of concentration. Initially for example, watching my breathing, I would watch it to the exclusion of every...
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    Real meditation is just allowing the mind to have its own way

    Question 4: Can the mind commit suicide? The Mind can not commit suicide, because whatsoever the mind can do will strengthen the mind. Any doing on the part of the mind makes the mind more strong. So suicide is impossible. Mind doing something means mind continuing itself -- so that is not ...
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    Why do you prefer to call meditation the art of dying

    Question 7: Why do you prefer to call meditation the art of dying rather than calling it the art of growing? Because I know your ego will like it very much if I called it the art of growing. The art of dying comes like a shock. Let me tell you an anecdote. One day Mulla Nasrudin saw a crowd...
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    on Self Remembering, Transformation of Self Rememberance

    Question 1: In which way can the Practice of Self-Remembering Transform the Human Mind? Man is not centered in himself. He is born centered, but the society, the family, the education, the culture, they push him off-center, and they put him off-center in a very cunning way, knowingly or unk...
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    Osho on Difficulty in Meditation for Western people

    Question 3: Beloved Osho, Being near you, i feel utterly at home, as if in the right soil. in the west, i worried: "how to be near osho sooner?" and often found it impossible to be meditative. Osho, Is it really possible to grow and flower in the harsh environment of the West? It is certain...
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    Osho on Self- Remembering and Witnessing Technique

    Question 1: Beloved Osho, The Technique, of Self- Remembering seems easier for me than witnessing. Do they both lead to the same Goal? They both lead to the same goal, but the technique of self-remembering is harder, longer and dangerous. Only very few people in the whole history of mankind...
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    A sannyasin says: My mouth opens when I’m meditating; I feel energy there

    [A sannyasin says: My mouth opens when I’m meditating; I feel energy there. I don’t know what I should do about it.] No problem at all. When the mouth opens, just allow it. Don’t close the mouth when it wants to open. It is nothing of a problem. It is perfectly good. The mouth opens because...
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    How can the cosmic be achieved?

    Question : How can the cosmic be achieved? By becoming aware of your fragmented mind, of your conceptions, your attitudes, your prejudices. By becoming aware of the mind that feels, hears, chooses. When you see a flower, it is not only that the flower is there. Between you and the flower, a...
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    on Enjoying Suffering

    Question 2: Osho, When you talk about our having to suffer, you tell us to be joyful at the same time. Trying to compromise these two things seems difficult. When I say suffer joyfully it looks paradoxical and your mind starts thinking how to compromise both, because to you they are contrad...
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    Will you please explain in detail about those factors which indicate the meditator's constant progress?

    Question 1: Osho, On the path of meditation many seekers find it difficult to know clearly whether they are making any progress or whether they are just suspended on one plane, simply moving in repetitions. will you please explain in detail about those factors which indicate the meditator's...
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    What is turning Inwards?

    Question 1: What is turning Inwards? TURNING INWARDS is not a turning at all. Going inwards is not a going at all. Turning inwards simply means that you have been running after this desire and that, and you have been running and running and you have been coming again and again to frustratio...
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    on difference in Prayer and Meditation

    Question 5 : What is the difference between Prayer and Meditation? A lot of difference. A great difference. in fact they are absolutely different things. Their movement is in different directions. There are two types of religions in the world: prayer oriented religions and meditation orient...
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    Techniques are shortcuts, revolutions, but are not these against Tao, Swabhav, The Nature?

    Question 1: Techniques are shortcuts, revolutions, but are not these against Tao, Swabhav, The Nature? They are. They are against tao, they are against swabhav. Any effort is against shabhav, tao; effort as such is against tao. If you can leave everything to swabhav, tao, nature, then no te...
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    I was doing buddhist meditation for two years.... I kept falling asleep

    [A sannyasin says: I was doing buddhist meditation for two years.... I kept falling asleep!] Mm, that's possible in a buddhist meditation... very possible. That's why zen masters have to keep a staff continuously to hit the disciples, because they are always dozing. The whole method is so s...
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    Will you please tell us why krishnamurti is against techniques, whereas shiva is for so many techniques.

    Question 3: Will you please tell us why krishnamurti is against techniques, whereas shiva is for so many techniques. Being against techniques is simply a technique. Not only Krishnamurti is using that technique, it has been used many times before. It is one of the oldest techniques, nothing...
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    how can I become a light unto myself?

    Question 1: Osho, How can I become a light unto myself? Shraddho Yannis, These were the last words of Gautam the Buddha, his parting message to his disciples: ”Be a light unto yourself.” But when he says, ”Be a light unto yourself,” he does not mean become a light unto yourself. There is a ...
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    How to be sensitive and yet detached?

    Question 1: With deepening meditation, one becomes more and more sensitive to objects, Events and persons. But due to this heightened sensitivity one feels a Sort of deep intimacy with everything, and this usually becomes a cause of Subtle attachments. How to be sensitive and yet detached? ...
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    How can I know If Detachment or Indifference is Growing within?

    Question 1: How can I know If Detachment or Indifference is Growing within? It is not difficult to know. How do you know when you have a headache and how do you know when you don't have a headache? It is simply clear. When you are growing in detachment you will become healthier, happier; yo...
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    What are the difficulties on the path of meditation and how can they be overcome?

    Question 3: Beloved Osho, What are the difficulties on the path of meditation and how can they be overcome them? There are only two difficulties on the path of meditation: one is the ego. You are continuously prepared by the society, by the family, by the school, by the church, by everybody...
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    Osho on Meditation during Menstruation

    Question 2: Beloved Osho, It seems so unfortunate that existence had to give women this thing called menstruation every month. It's one of those things you know is coming, and you know all the emotions and crazy things that follow with it. And yet it is the most difficult thing to be able t...
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    What is your way of meditation? : I have chosen witnessing

    Question : What is your way of meditation? My way of meditation is very simple. There are one hundred and twelve methods of meditation. Out of all of those I have chosen the most simple — the most easily done. I call it witnessing. The moment you witness something you become separate from i...
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    Can one practise the path of relaxation and the path of effort simultaneously?

    Question 3: Osho, Seeing the dialectical facts of life, can one practise the path of relaxation and the path of effort simultaneously? No, it is not possible! You cannot practise both simultaneously because both are diametrically opposite. They lead to one point, but they don't pass through...
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    Osho on Path of Surrender

    Question 2: On the path of Surrender How does the seeker come to the Right Technique out of One Hundred and Twelve Methods? On the path of will there are methods – these one hundred and twelve methods. On the path of surrender, surrender itself is the method, there are no other methods – re...
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    How is it possible always to remain Centred?

    Question : How is it possible always to remain centred? There is a tendency to go astray… Don’t create any conflict about going astray and being centred. Float. If you create a conflict, if you become afraid of going astray, then there is more possibility that you will go astray – because w...
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    Osho on Contemplation, Concentration and Meditation

    on Contemplation, Concentration and Meditation Question 2 Kindly explain Contemplation, Concentration and Meditation ‘Contemplation’ means directed thinking. We all think; that is not contemplation. That thinking is undirected, vague, leading nowhere. Really, our thinking is not contemplati...
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    When an Impulse is authentic, I am unaware. How can I exercise "Stop!"?

    This is a very significant question. It is easy to stop anything when you are false, and it is difficult to stop anything when you are authentic. When the anger is real, you will forget about the technique of Stop! When the anger is false you will remember, you can do it. But when the anger...
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    Why should silence be threatening?

    Question 1 : Why should silence be threatening? Silence is great death, the greatest that one can pass through. The ordinary death is nothing compared to it, because in the ordinary death you still carry the seed of being reborn. The ordinary death is not real death. One dies really in sile...
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    Why Meditate Why Seek?

    Question 1 Why Meditate Why Seek? I DON'T SAY that you should meditate, I don't insist that you should meditate. It is you who are seeking it. And you have to seek it. It is just like a man who is ill and asks, "Why take medicine?" Because you are ill, that's why. If you are not ill, then t...
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    Meditation is simply an Understanding.

    Question 1: Beloved Osho, Research over the past few years has suggested that certain states of consciousness brought about by meditation techniques appear to evoke specific brainwave patterns. these states are now being created by electronic and auditory stimulation of the brain, and they ...
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    My approach to your growth is basically to make you independent of me.

    Question 1 Osho, The fruit falls on the ground when it is ripe. one day, you will leave us, and it will be impossible to have another master in your place. How can anybody else be the substitute for the master of masters? Osho, when you leave the physical body, will your meditation techniqu...
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    Meditation is Understanding.

    Question 3: Osho, What do you mean by understanding something in meditation? how does one go about it, and what part of oneself is involved in the understanding? Nigel, meditation and understanding are synonymous. So when I say "understand in meditation," I am simply saying to be silent, qu...
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    Meditation experiences not happening as per the Expectation

    Question 4: After each camp, I am left deeply frustrated and anxious, as if I have been waiting for something to happen that never happens, and I say to myself: Heera, you are back in the same boat again. Please comment. Let me first tell you one anecdote. The newly-arrived convict was comp...
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    on Gautam Buddha Disciples meditation

    There is a story in Buddha’s life: One day one of Buddha’s sannyasins was passing through a street where he had gone to beg. The most beautiful woman of that town, the prostitute of the town, fell in love with the monk. She came down out of her house and requested the monk to come and resid...
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    I feel so much resistance against meditation

    Question 3 I feel so much resistance against meditation and I don't have this desire for god that you speak about. Is this the right place for me? If you feel much resistance against meditation it simply shows that deep down you are alert that something is going to happen which will change ...
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    Alertness, passive alertness, is also an effort, but the dimension is different

    Question 5: You said that one should neither suppress nor indulge in anger, but that One should remain passively alert and meditative. Obviously, it will need a Sort of inner effort to avoid suppression or indulgence, but then is this Not also a sort of suppression? No! It is an effort, but...
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    Vipassana Meditation becomes isolation if you are suppressing something

    [Another participant says: I feel more attracted to the deeper silent meditations, but I always have the uncertainty about whether there’s something I’m suppressing and should go into. There’s always a doubt.] I think an Encounter group will be helpful. There is not much there, but even if ...
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    Does a person living through intuition always succeed?

    Question 3 When that Intuition starts functioning, Is Surrender the only technique for that Intuition, or the Inner guide? Does a person living through intuition always succeed? How do you value success and failure? is it not true that the person living intuitively will become weak intellec...
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    Just remain alert

    Just remain alert Question 2: Osho, Not counting the discourses, is twenty minutes of meditation a day enough to see me along the path and lead me to experience the satyam, shivam, sundram you are pointing us towards? Vimal, first you cannot be allowed not to count the discourses, because y...
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    When you meditate on "Who am I?"

    When you meditate on “Who am I?” you will come across this point, and it will dissolve. And the deeper you will go… then deeper questions will come: first sociological, theological, then biological. You have a man’s body or a woman’s body: the question will arise, “Am I a man or a woman?” T...
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    How much Patience is needed? is there really nothing we can do?

    Question 8: How much Patience is needed? is there really nothing we can do? The moment you ask how much, you miss the point. You cannot ask how much patience is needed. The very question says that the patience is not there, you are impatient. Patience never asks how much, patience always kn...
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    Is awareness enough to prevent the absorption of negative energy?

    Question 2: Osho, For the past several months, day after day, I kept giving massages in a luxurious resort of California to people who refused to breathe, to feel, to open up. No connection was possible, and I felt myself more and more drained by it. The other night you talked about the tra...
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    Nothing is negative for you 

    Question 1: A meditator who is vulnerable, passive, open and receptive, feels that with these characteristics he suffers due to the influence of the non-meditative, negative and these vibrations around him. Please explain how he can preserve his vulnerable psyche from the harmful vibrations...
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    on pain and our identification with it

    The witnessing self is never felt. We always feel some identity; we always feel some identification. And the witnessing consciousness is the reality. So why does this happen? And how does this happen? You are in pain -- what is really happening inside? Analyze the whole phenomenon: the pain...
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    Osho on Disciple Receptivity

    Some introductory points: First, the world of Vigyana Bhairava Tantra is not intellectual, it is not philosophical. Doctrine is meaningless to it. It is concerned with method, with technique – not with principles at all. The word ‘tantra’ means technique, the method, the path. So it is not ...
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