Disidentification
Mind is vacillation. The discipline of a meditator is to become so watchful of the mind, so alert to the mind and its stupidities -- its hesitations, its tremblings, its vacillations -- to become so watchful that you are cut off.
That is the whole purpose of watching: watching cuts you off.
Watch anything in the mind, and you are cut off. Watching is a sword.
If a thought is moving in your mind, just watch it—and suddenly you will see the thought is there, you are here, and there is no bridge left. Don‘t watch, and you become identified with the thought, you become it; watch, and you are not it. Mind possesses you because you have forgotten how to watch. Learn it.
Just looking at a rose flower, watch it; or at the stars, or the people passing on the road, sit by the side and watch. And then slowly slowly close your eyes and see the inner traffic moving—thousands of thoughts, desires, dreams, passing by. It is always rush hour there.
Just watch as somebody watches a river flowing by, sitting on the bank. Just watch—and watching, you will become aware that you are not it.
Mind is being identified with it. No-mind is being disidentified with it. Don‘t be a mind, because in fact you are not a mind. Then who are you? You are consciousness. You are that watchfulness, you are witnessing, you are that pure observation, that mirrorlike quality that reflects everything but never becomes identified with anything.
Remember, I am not saying that you are conscious. I am saying you are consciousness: that is your true identity. The day one knows, „I am consciousness,“ one has come to know the ultimate, because the moment you know, „I am consciousness,” you also know all is consciousness, on different planes. The rock is conscious in its own way, and the tree is conscious in its own way, and the animals and the people. Everybody is conscious in his own way, and consciousness is a multifaceted diamond.
The day you know, „I am consciousness,” you have known the universal truth, you have come to the goal.
Socrates says, "Man, know thyself." That is the teaching of all the buddhas: Know thyself. How are you going to know yourself? If mind remains too much and goes on clamoring around you, goes on making great noise, you will never hear the still small voice within. You have to become disidentified with the mind.
George Gurdjieff used to say, "My whole teaching can be condensed into one word, and that is disidentification." He is right. Not only his teaching can be condensed into one word, all the teaching of all the masters can be condensed into one word: disidentification. Don't be identified with the mind. [....]
Discipline yourself into deep awareness, so that you are cut off from the mind. If you can have only a single moment of this cut-offness, the first satori has happened. In the second satori you become capable of cutting off from the mind whenever you want. In the first satori it happens accidentally: meditating, watching, one day it happens almost like an accident. You were groping in the dark and you have stumbled upon the door. The first satori is a stumbling on the door.
-Osho, "The Book of Wisdom, #21"