• Listen to your being. It is continuously giving you hints; it is a still, small voice. It does not shout at you, that is true. And if you are a little silent you will start feeling your way. Be the person you are. Never try to be another, and you will become mature. Maturity is accepting the responsibility of being oneself, whatsoever the cost. Risking all to be oneself, that’s what maturity is all about.
    - Osho

open all | close all

oshofriends




 

Osho TalksKey IssuesSubject Index

Osho HealingThe EsotericOsho Dictionary

 

 

oshofriends

 

 

 

Let Go : You are not fighting for anything in life, but giving everything to life to take care of.

 

Question 1

Osho, 

Recently i heard you say that transcendence of life's misery and confusion can occur by either a let-go of life or by fight -- as long as either is done with totality. mahavira's way was fight, and yours is let-go. could you say more about let-go and its relationship to intelligence and responsibility? i don't have this understanding, and my life seems to be an odd mixture of let-go and fight. let-go seems more natural, and fight seems more responsible.

 

 

It is not only your question, it is everybody's question -- a mixture of let-go and fight. But your let-go is not my let-go; your let-go is simply a defeatist attitude. Basically you want to fight, but there are situations where you cannot fight, or perhaps you have come to the very end of your energy for fighting. Then, to cover up your defeat, you start thinking of let-go. Your let-go is not true, it is phony.

 

Real let-go is not against fight.

Real let-go is absence of fighting.

 

And you cannot mix real let-go with fighting attitudes, for the simple reason that the presence of let-go means the absence of a fighting attitude. How can you mix something which is present with something which is absent? Just as you cannot mix light and darkness, however great an artist you may be -- you cannot mix light and darkness for the simple reason that darkness is only an absence of light. You cannot bring them together; only one can be present.

 

So the first thing to remember is that the basic attitude of every human being is to fight. So don't think of it particularly as your problem. It will help you immensely to understand that it is a human problem. Then you can stand aloof and watch it, observe it, understand it.

 

Fighting is a basic attitude because it feeds the ego. The more you fight, the more your ego becomes stronger. If you become victorious the ego has great joy. You are giving life to ego by your victories. But on the other hand, as the ego becomes stronger, your being is receding farther and farther away from you.

 

As your ego becomes stronger you are losing yourself. You may be fighting and being victorious, not knowing at all that it is not a gain but a loss. Each child is taught to fight in different ways. Competition is a fight, to come first in your class is a fight, to win a trophy in a game is a fight. These are preparations for your life. Then fight in the elections, fight for money, fight for prestige. This whole society is based on fighting, competition, struggle, putting each individual against the whole.

 

So it is almost everybody's situation. And then you listen to me about let-go.

 

Let-go means no competition, no struggle, no fight... just relaxing with existence, wherever it leads. Not trying to control your future, not trying to control consequences, but allowing them to happen... not even thinking about them. Let-go is in the present; consequences are tomorrow. And let-go is such a delightful experience, a total relaxation, a deep synchronicity with existence.

 

I am reminded of a parable. I call it a parable because it is so good it cannot be true. In the East, the name of Majnu is very famous. It is a Sufi story -- perhaps nobody of that name existed, but it is irrelevant whether he existed or not. He has become the symbolic lover.

 

Majnu was a poor young man, with tremendous love and a great heart, and he fell in love with the richest man's daughter. The marriage was not possible; even meetings were not possible. He could only see once in a while, from far away, his beloved, Laila. But the rumor about his love started spreading, and the rich man, the father of Laila, was afraid that it will contaminate the family's name and he will not be able to find the right man for his daughter. So he left the village to go to a faraway country, where nobody will know anything about Majnu.

 

The day they were going, a great caravan... because he had so much money and so many things to take, hundreds of camels carrying things. Majnu was standing by the road, by the side of a tree, hiding himself in the foliage of the tree -- because the father was so mad he even could shoot him, although he had not done anything. He had not even spoken to Laila.

 

He was standing there just to see her for the last time. It was enough for him that she was happy and healthy -- and he would wait. If his love has any power, she will come back. There was tremendous trust in him. He had seen the love, the same flame that was burning in his heart, in the eyes of Laila too. Laila was also searching and looking all around from the camel she was riding. She knew Majnu must be waiting somewhere on the way, and then she saw him hiding under a tree in its thick foliage. For a moment, without a single word or gesture, they were one; and then the caravan passed.

 

But for Majnu time stopped then and there. He remained standing by the side of the tree waiting and waiting. It is said years passed. Laila came, but came a little late. She enquired; people said, "We have never heard about him. Since you left he has not come to the town again."

 

She rushed to the tree where she had left him. He was still there, but a strange thing had happened -- he had become one with the tree. That's why I say it is a parable: it is too good to be true. He relaxed so utterly because there was nothing else to do but to wait. He relaxed with the tree, and slowly, slowly they started merging with each other. The tree became his nourishment; they were no longer separate, they became one. Branches grew out of his body. He was no longer hiding under the foliage; the foliage was on his body -- beautiful leaves and beautiful, fragrant flowers.

 

Laila could not recognize him. But the whole tree was saying only one thing, "Laila... Laila!" She was getting mad, and asking, "Where are you hiding?" And the tree said, "I am not hiding. Waiting so long, doing nothing, and just being relaxed, I have become one with the tree. You came a little late.

 

"What was going to happen between us has happened between me and the tree. We were going to become one -- that was not acceptable to destiny perhaps. But I was ready to relax in the moment, without thinking of any consequences. And I am happy that you are alive, still young, and more beautiful. But I am gone, far away. I am immensely happy... alone, relaxed, in a let-go."

 

To me, let-go means you are not fighting for anything in life, but giving everything to life to take care of. You say "let-go seems to be natural." It only `seems'... because your whole conditioning is against it. You have been brought up for millions of years to fight. Fighting, either you can be defeated -- which will create a wound, which will create revenge -- or you can be victorious; which will again create another kind of wound. That is the ego. In either case you are a loser. Defeated you lose, victorious you lose. In either case you are going farther away from yourself.

 

Let-go has not been taught to people because it will go against the whole structure of the society -- which is based on competition and fighting, where everybody is your enemy. Even your friend is your enemy, even your wife is your enemy, even your children are your enemies, because everybody is trying to snatch as much from you as possible.

 

And the same thing you are trying to do. The world of misery is created because everybody is snatching things from everybody else. It is not a peaceful, silent, loving existence; we are still barbarous and animalistic.

 

Let-go is totally a different approach. Its first step is dropping the ego, remembering that you are not separate from existence: with whom are you fighting? You are not separate from people: with whom are you fighting? With yourself... and that's the root cause of misery. With whomsoever you are fighting, you are fighting with yourself -- because there is nobody else.

 

Let-go is a deep understanding of the phenomenon that we are part of one existence. We cannot afford to have separate egos; we are one with all. And the all is vast, immense. Your understanding will help you to go with the whole, wherever it is going. You don't have a goal separate from the whole, and the whole has no goal. It is not going anywhere. It is being simply here.

 

The understanding of let-go helps you to be simply here, without any goals, without any idea of achievement, without any conflict, struggle, fight, knowing that it is fighting with yourself -- which is simply foolish.

 

Let-go is a deep understanding.

It is not an act that you have to do.

 

Every act is part of the world of fight. That which you have to do is going to be a fight. Let-go is simply understanding.

 

And then a silent relaxation, flowing with the river, unconcerned where it is going, unworried that you can get lost... no anxiety, no anguish, because you are not separate from the totality, so whatever is going to happen is going to be good.

 

With this understanding you will find there is no mixing: understanding cannot mix with ignorance; insight into existence cannot mix with blindness; consciousness cannot mix with unconsciousness.

 

And let-go cannot mix with different kinds of struggles -- that is an impossibility.

 

Just let it sink within your heart, and you will find a new dimension opening up, in which each moment is a joy, in which each moment is an eternity unto itself.

 

-Osho, "Beyond Psychology, #14, Q1"

 

 

TAG •

Osho Dictionary

A Spiritual Dictionary for the Here and Now

List of Articles
No. Category Subject
1031 A Absolute : A man of truth is always relative.
1030 A Abstinence : You can be a celibate, but to be a celibate does not mean to go beyond sexuality.
1029 A Abstractions : Because you can't love human beings you start loving humanity just to deceive yourself. Avoid abstractions.
1028 A Absurd : The absurd is nothing but another name of God
1027 A Absurdity : Collect as many absurdities in your life as possible.
1026 A Accept yourself : Accept yourself as you are, and accept totally, unconditionally. That is the way God wants you to be
1025 A Accept Yourself : This is the first step of Unio Mystica: be one with yourself.
1024 A Acceptance : Accepting is another name for Let Go
1023 A Acceptance : If somebody hits you, bow down your head, accept it with gratitude.
1022 A Accidental : Become a little more conscious. See what is happening.
1021 A Accidents : Consciousness can be, and without content. So that accident was a blessing.
1020 A Accidents : life goes ahead and your mind is past-oriented
1019 A Acharya : He knows exactly what he’s teaching, but not on his own authority.
1018 A Act : You will create a chain of reactions and you will get into karma.
1017 A Acting : The really spiritual person transforms his whole life into an acting.
1016 A Action : You have to use action to attain non-action.
1015 A Action and Activity : Action is when the situation demands it, you act, you respond. Activity is when the situation doesn't matter, it is not a response
1014 A Active Meditation : All traditional methods have become irrelevant.
1013 A Activity : Action is not activity; activity is not action.
1012 A Activity : Activity has utility, action is pure joy, pure beauty.
1011 A Acupuncture : Acupuncture deals with the cause. Never deal with the effect
1010 A Adam's Apple : Adam became knowledgeable, hence the fall. So knowledge is the fall.
1009 A Adam's Apple : I am against all kinds of enforced things.
1008 A Admiration : One wants to be admired because one has no respect for oneself.
1007 A Adultery : The real meaning of adultery is making love while you are not in love.
1006 A Advaita : Advaita means not two
1005 A Advaita : Existence Is Advaita
1004 A Advertising : It hypnotized you.
1003 A Advice : Listen, but don’t follow.
1002 A Ageing (Aging) : You are just pure consciousness
1001 A Aging : Change beautifies everything.
1000 A Ah : Ah, this cake is delicious
999 A AIDS : Perversion requires the basic condition that you are fed up with changing women, you want something new.
998 A Alchemy : How to change the negative into the positive
997 A Alcohol : Nothing but a chemical strategy to forget your miseries, anxieties, your problems, to forget yourself.
996 A Alertness : If you are alert, if your actions become more and more aware
995 A Alienation : He is an uprooted tree. He has forgotten how to relate with existence
994 A Alone : The person who is not able to be alone cannot be together with somebody, because he has no individuality.
993 A Aloneness : Rejoicing in Your Own Aloneness
992 A Aloneness : We are born alone, we live alone, and we die alone
991 A Ambition : Nothing kills love more than Ambitiousness
990 A Ambition : The result of an inferiority complex
989 A Ambition : The root cause
988 A Amen : It simply means "Yes, Lord, yes. Let thy will be done.
987 A Analysis : The beauty is something more, hence in analysis it disappears.
986 A Androgyny : Where your man and woman inside meet and mingle and disappear into each other.
985 A Angels : You are simply creating belief systems to cling to.
984 A Anger : Anger is just a mental vomit.
983 A Anger : If anger rages within, shout, cry, jump, talk, babble, do whatever you please
982 A Anguish : Anguish is, in short, the quest of who you are.
981 A Anguish : God is not responsible for your stupidity. It is your own work.
980 A Anguish : The anguish of not knowing oneself
979 A Answer : To Be Questionless is the Answer
978 A Anti Christ : The people who established Christianity, they are the Antichrist.
977 A Apology : We don't try to reform ourselves, we only try to reform our image.
976 A Art : If it leads you towards God, it is true art, it is authentic art.
975 A Art : To be a painter, you have to drop the ego
974 A Art, Objective : Objective art means something that helps you to become centered
973 A Asleep : Man is asleep – man lives in a deep slumber
972 A Assertion (Assertive) : Everybody has to be assertive, not aggressive.
971 A Astrology : Astrology is an investigation into the possibility that whatever is happening anywhere in the universe also affects man.
970 A Astrology : The Science of Cosmic Oneness
969 A Atheism : Just as the theists are blind, so are the atheists. Both are believers.
968 A Attachment : Attachment means clinging to something, wanting it the way it is forever.
967 A Attention : If you pay much attention to suffering, you help it to grow. If you pay much attention to happiness, you help it to grow.
966 A Aum : The primordial sound of which the whole universe consists
965 A Aum : The symbol of the seventh body
964 A Austerity : Austerity does not mean torture; austerity means a simple life, an austere life.
963 A Authenticity : To be authentic means to be true to oneself.
962 A Authoritative : Authoritarian People are suffering from Inferiority Complex
961 A Autohypnosis : You create illnesses! You believe in them.
960 A Average : You will drop your averageness. It is just forced on you.
959 A Avoidance : The harder you try to avoid it, the more focused you become on it.
958 A Awareness : The Seed of Godliness in You
957 B Babies : All babies are beautiful, but all grown-ups are not beautiful.
956 B Bachelorhood : she was also looking for a perfect husband!
955 B Baggage : On the highest peaks, one has to be weightless.
954 B Balance : Witnessing brings balance.
953 B Bardo : Between These Two Dreams
952 B Beauty : The deeper you become, the more beautiful you are.
951 B Beggars : The meeting of a world conqueror with a beggar
950 B Beginners : The Zen person always keeps the beginner's mind
949 B Behaviorism : He lives in such cowardly ways, he is so afraid of anything new.
948 B Belief : The believer is not a seeker.
947 B Betrayal : There is only one betrayal: and that is to betray one's own life.
946 B Bibles : People become interested only when they are almost in their graves.
945 B Biography : After Self-Knowledge there Is No Autobiography
944 B Birthdays : One is never born and never dies; both are illusions.
943 B Bitterness : We are bitter because we are not what we should be.
942 B Black hole : Black hole is like Buddha’s concept of emptiness
941 B Blame : The whole responsibility is yours, don't blame anybody
940 B Blindness : Don't carry the books
939 B Bliss : Bliss needs great courage
938 B Bliss : Blissfulness is our birthright
937 B Body : The body has a great wisdom in it.
936 B Boiling Point : They don't have intensity. They live only so-so, lukewarm
935 B Books : Beware of knowledge. It is so cheap to become knowledgeable.
934 B Boredom : A Buddha is not bored, A Jesus is not bored
933 B Boredom : Boredom comes out of insensitivity.
Board Pagination Prev 1 2 3 4 5 6 7 8 9 10 11 Next
/ 11