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Vigyan Bhairav Tantra - Meditation Technique 52

 

 

 

"WHEN EATING OR DRINKING, BECOME THE TASTE OF THE FOOD OR DRINK, AND BE FILLED."

 

 

We go on eating things; we cannot live without them. But we eat them very unconsciously, automatically, robot-like. If the taste is not lived, you are just stuffing. Go slow, and be aware of the taste. And only when you go slow can you be aware. Do not just go on swallowing things. Taste them unhurriedly and become the taste.

 

When you feel sweetness, become that sweetness. And then it can be felt all over the body -- not just in the mouth, not just on the tongue, it can be felt all over the body! A certain sweetness -- or anything else -- is spreading in ripples. Whatsoever you are eating, feel the taste and become the taste.

 

This is how tantra appears to be quite the contrary from other traditions. Jainas say, "No taste -- ASWAD." Mahatma Gandhi had it as a rule in his ashram -- "ASWAD: do not taste anything. Eat, but do not taste; forget the taste. Eating is a necessity, but do it in a mechanical way. Taste is desire, so do not taste." Tantra says taste it as much as possible; be more sensitive, alive. And not only be sensitive -- become the taste.

 

With ASWAD, with no taste, your senses will be deadened. They will become less and less sensitive. And with less sensitivity, you will not be able to feel your body, you will not be able to feel your feelings. Then you will just remain centered in the head. This centeredness in the head is the split. Tantra says do not create any division within yourself. It is beautiful to taste; it is beautiful to be sensitive. And if you are more sensitive you will be more alive, and if you are more alive, then more life will enter your inner being. You will be more open.

 

You can eat things without tasting; it is not difficult. You can touch someone without touching; it is not difficult. We are already doing it. You shake hands with someone without touching him because to touch, you have to come to the hand, you have to move to the hand. You have to become your fingers and your palm as if you, your soul, have come to the hand. Only then can you touch. You can take someone's hand in your hand and withdraw. You can withdraw; then the dead hand is there. It appears to be touching, but it is not touching.

 

We are not touching! We are afraid to touch somebody because symbolically touch has become sexual. You may be standing in a crowd, in a tram, in a railway compartment, touching many persons, but you are not touching them and they are not touching you. Only bodies are there in contact, but you are withdrawn. And you can feel the difference: if you really touch someone in the crowd, he will feel offended. Your body can touch, but you must not move in that body. You must remain aloof -- as if not in the body, as if there is only a dead body touching.

 

This insensitivity is bad. It is bad because you are defending yourself against life. You are so much afraid of death, and you are already dead. You need not really be afraid because no one is going to die; you are already dead. And that is why you are afraid -- because you have not lived. You have been missing life and death is coming.

 

A person who is "alive" will not be afraid of death because he is living. When you are really living there is no fear of death. You can even live death. When death comes, you will be so sensitive to it that you will enjoy it. It is going to be a great experience. If you are alive you can even live death, and then death is no more there. If you can even live death, if you can even be sensitive to your dying body as you are withdrawing to the center and dissolving, if you can live even this, then you have become deathless.

 

"WHEN EATING OR DRINKING, BECOME THE TASTE OF THE FOOD OR DRINK, AND BE FILLED BY THE TASTE:"

 

When drinking water, feel the coolness. Close your eyes, drink it slowly, taste it. Feel the coolness and feel that you have become that coolness, because the coolness is being transferred to you from the water; it is becoming a part of your body. Your mouth is touching, your tongue is touching, and the coolness is transferred. Allow it to happen to the whole of your body. Allow its ripples to spread, and you will feel a coolness all over your body. In this way your sensitivity can grow, and you can become more alive and more filled.

 

We are frustrated, feeling vacant, empty, and we go on talking that life is empty. But we are the reasons why it is empty. We are not filling it and we are not allowing anything to fill it. We have an armor around us -- a defense armor. We are afraid to be vulnerable, so we go on defending against everything. And then we become tombs -- dead things.

 

Tantra says be alive, more alive, because life is God. There is no other God than life. Be more alive, and you will be more divine. Be totally alive, and there is no death for you.

 

-Osho, "Vigyan Bhairav Tantra, Vol 1, #33"
 

 


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    Vigyan Bhairav Tantra - Meditation Technique 45

    Vigyan Bhairav Tantra - Meditation Technique 45 SILENTLY INTONE A WORD ENDING IN "AH." THEN IN THE "HH," EFFORTLESSLY, THE SPONTANEITY. SILENTLY INTONE A WORD ENDING IN "AH " Any word that ends in "AH" -- intone it silently. Emphasis should be given to the ending "AH." Why? Because the moment this sound "AH" i...
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    Vigyan Bhairav Tantra - Meditation Technique 33

    Vigyan Bhairav Tantra - Meditation Technique 33 SIMPLY BY LOOKING INTO THE BLUE SKY BEYOND CLOUDS, THE SERENITY. That is why I have said so many things -- because the techniques are very easy, and you can do them and nothing will result. Then you will say, "What type of techniques are these? We can do them, th...
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    Vigyan Bhairav Tantra - Meditation Technique 44

    Vigyan Bhairav Tantra - Meditation Technique 44 CENTER ON THE SOUND "AUM" WITHOUT ANY "A" OR "M". CENTER ON THE SOUND "AUM" -- A-U-M, AUM -- WITHOUT ANY "A" OR "M". Just the "U" remains. This is a difficult technique, but for some it may be suitable, particularly for those who work with sound: musicians, poets...
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    Vigyan Bhairav Tantra - Meditation Technique 32

    Vigyan Bhairav Tantra - Meditation Technique 32 SEE AS IF FOR THE FIRST TIME A BEAUTEOUS PERSON OR AN ORDINARY OBJECT. Some basic things first; then you can do this technique. We look at things always with old eyes. You come to your home; you look at it without looking at it. You know it -- there is no need to...
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    Vigyan Bhairav Tantra - Meditation Technique 30

    Vigyan Bhairav Tantra - Meditation Technique 30 EYES CLOSED, SEE YOUR INNER BEING IN DETAIL. THUS SEE YOUR TRUE NATURE. EYES CLOSED... Close your eyes. But this closing is not enough. Total closing means to close your eyes and stop their movements; otherwise the eyes will continue to see something which is of ...
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    Vigyan Bhairav Tantra - Meditation Technique 29

    Vigyan Bhairav Tantra - Meditation Technique 29 DEVOTION FREES. Just two words: DEVOTION FREES. It is simply one word really, because FREES is the consequence of devotion. What is meant by devotion? In VIGYANA BHAIRAVA TANTRA, there are two types of techniques. One is for those who are intellectually oriented,...
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    Vigyan Bhairav Tantra - Meditation Technique 39

    Vigyan Bhairav Tantra - Meditation Technique 39 INTONE A SOUND, AS AUM, SLOWLY. AS SOUND ENTERS SOUNDFULNESS, SO DO YOU. INTONE A SOUND, AS AUM, SLOWLY. For example, take Aum This is one of the basic sounds. A-U-M: these three sounds are combined in it. A-U-M are three basic sounds. All sounds are made of them...
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    Vigyan Bhairav Tantra - Meditation Technique 40

    Vigyan Bhairav Tantra - Meditation Technique 40 IN THE BEGINNING AND GRADUAL REFINEMENT OF THE SOUND OF ANY LETTER, AWAKE. Sometimes teachers have used this technique very much. They have their ingenious ways. For example, if you enter a Zen master's hut, he may suddenly give a scream. You will become startled...
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    Vigyan Bhairav Tantra - Meditation Technique 35

    Vigyan Bhairav Tantra - Meditation Technique 35 AT THE EDGE OF A DEEP WELL LOOK STEADILY INTO ITS DEPTHS UNTIL -- THE WONDROUSNESS. The techniques are similar, with a slight difference. AT THE EDGE OF A DEEP WELL LOOK STEADILY INTO ITS DEPTHS UNTIL -- THE WONDROUSNESS. Look into a deep well. The well will be r...
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    Vigyan Bhairav Tantra - Meditation Technique 53

    Vigyan Bhairav Tantra - Meditation Technique 53 "OH LOTUS-EYED ONE, SWEET OF TOUCH, WHEN SINGING, SEEING, TASTING, BE AWARE YOU ARE AND DISCOVER THE EVERLIVING." We are living, but we are not aware that we are or that we are living. There is no self-remembering. You are eating or you are taking a bath or you a...
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    Vigyan Bhairav Tantra - Meditation Technique 48

    Vigyan Bhairav Tantra - Meditation Technique 48 "AT THE START OF SEXUAL UNION KEEP ATTENTIVE ON THE FIRE IN THE BEGINNING, AND SO CONTINUING, AVOID THE EMBERS IN THE END." Sex can be a very deep fulfillment, and sex can throw you back to your wholeness, to your natural, real being, for many reasons. Those reas...
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    Vigyan Bhairav Tantra - Meditation Technique 42

    Vigyan Bhairav Tantra - Meditation Technique 42 INTONE A SOUND AUDIBLY, THEN LESS AND LESS AUDIBLY AS FEELING DEEPENS INTO THIS SILENT HARMONY. Any sound will do, but if you love a certain sound it will be better, because if you love a certain sound then the sound is not just sound. When you intone the sound, ...
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    Vigyan Bhairav Tantra - Meditation Technique 50

    Vigyan Bhairav Tantra - Meditation Technique 50 "EVEN REMEMBERING UNION, WITHOUT THE EMBRACE, THE TRANSFORMATION!" Once you know this, even the partner is not needed. You can simply remember the act and enter into it. But first you must have the feeling. If you know the feeling, you can enter into the act with...
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    Vigyan Bhairav Tantra - Meditation Technique 37

    Vigyan Bhairav Tantra - Meditation Technique 37 DEVI, IMAGINE THE SANSKRIT LETTERS IN THESE HONEY-FILLED FOCI OF AWARENESS, FIRST AS LETTERS, THEN MORE SUBTLY AS SOUNDS, THEN AS MOST SUBTLE FEELING. THEN, LEAVING THEM ASIDE, BE FREE. Words are sounds. Thoughts are words in sequence, in logical sequence, in a p...
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    Vigyan Bhairav Tantra - Meditation Technique 41

    Vigyan Bhairav Tantra - Meditation Technique 41 WHILE LISTENING TO STRINGED INSTRUMENTS, HEAR THEIR COMPOSITE CENTRAL SOUND; THUS OMNIPRESENCE. The same! You are hearing an instrument -- a sitar, or anything. Many notes are there. Be alert and listen to the central core, the backbone of it around which all the...
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    Vigyan Bhairav Tantra - Meditation Technique 28

    Vigyan Bhairav Tantra - Meditation Technique 28 SUPPOSE YOU ARE GRADUALLY BEING DEPRIVED OF STRENGTH OR OF KNOWLEDGE. AT THE INSTANT OF DEPRIVATION, TRANSCEND. You can do it in an actual situation or you can imagine a situation. For example: lie down, relax, and feel as if your body is going to die. Close your...
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    Vigyan Bhairav Tantra - Meditation Technique 49

    Vigyan Bhairav Tantra - Meditation Technique 49 "WHEN IN SUCH EMBRACE YOUR SENSES ARE SHAKEN AS LEAVES, ENTER THIS SHAKING." When in such embrace, in such deep communion with the beloved or the lover, your senses are shaken as leaves, enter this shaking. We have even become afraid: while making love you do not...
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    Vigyan Bhairav Tantra - Meditation Technique 36

    Vigyan Bhairav Tantra - Meditation Technique 36 LOOK UPON SOME OBJECT, THEN SLOWLY WITHDRAW YOUR SIGHT FROM IT, THEN SLOWLY WITHDRAW YOUR THOUGHT FROM IT. THEN. Look upon some object. Look at a flower, but remember what that LOOK means. Look! Do not think. I need not repeat it. Always remember that look means:...
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    Vigyan Bhairav Tantra - Meditation Technique 43

    Vigyan Bhairav Tantra - Meditation Technique 43 WITH MOUTH SLIGHTLY OPEN, KEEP MIND IN THE MIDDLE OF THE TONGUE. OR, AS BREATH COMES SILENTLY IN, FEEL THE SOUND "HH." Mind can be focused anywhere in the body. Ordinarily, we have focused it in the head, but it can be focused anywhere. And with a change of the f...
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    Vigyan Bhairav Tantra - Meditation Technique 34

    Vigyan Bhairav Tantra - Meditation Technique 34 LISTEN WHILE THE ULTIMATE MYSTICAL TEACHING IS IMPARTED. EYES STILL, WITHOUT WINKING, AT ONCE BECOME ABSOLUTELY FREE." LISTEN WHILE THE ULTIMATE MYSTICAL TEACHING IS IMPARTED. This is a secret method. In this esoteric tantra, the master gives you the teaching sec...
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    Vigyan Bhairav Tantra - Meditation Technique 31

    Vigyan Bhairav Tantra - Meditation Technique 31 LOOK UPON A BOWL WITHOUT SEEING THE SIDES OR THE MATERIAL. IN A FEW MOMENTS BECOME AWARE. Look at anything. A bowl or any object will do, but look with a different quality. LOOK UPON A BOWL WITHOUT SEEING THE SIDES OR THE MATERIAL. Look upon any object, but with ...
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    Vigyan Bhairav Tantra - Meditation Technique 52

    Vigyan Bhairav Tantra - Meditation Technique 52 "WHEN EATING OR DRINKING, BECOME THE TASTE OF THE FOOD OR DRINK, AND BE FILLED." We go on eating things; we cannot live without them. But we eat them very unconsciously, automatically, robot-like. If the taste is not lived, you are just stuffing. Go slow, and be ...
    Category6. Tantric Love Meditations
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    Vigyan Bhairav Tantra - Meditation Technique 51

    Vigyan Bhairav Tantra - Meditation Technique 51 "ON JOYOUSLY SEEING A LONG ABSENT FRIEND, PERMEATE THIS JOY." Enter this joy and become one with it -- any joy, any happiness. This is just an example: "On joyously seeing a long absent friend..." Suddenly you see a friend you have not seen for many, many days or...
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    Vigyan Bhairav Tantra - Meditation Technique 38

    Vigyan Bhairav Tantra - Meditation Technique 38 BATHE IN THE CENTER OF SOUND, AS IN THE CONTINUOUS SOUND OF A WATERFALL, OR BY PUTTING THE FINGERS IN THE EARS, HEAR THE SOUND OF SOUNDS. This technique can be done in many ways. One way is to begin by just sitting anywhere. Sounds are always present. It may be i...
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